徽州宗族

徽州宗族徽州宗族
  1. 试论明清徽州宗族的道德教化

    The Ethical Enlightenment of Huizhou Clans in Ming & Qing Dynasties

  2. 明清徽州宗族与徽州教育发展

    Huizhou clans and educational development in the Ming and Qing Dynasties

  3. 从清初苏氏诉讼案看徽州宗族内部的矛盾与分化

    Internal Division of Huizhou 's Clans seen from a Case in the Early Qing Dynasty

  4. 新安理学与徽州宗族社会

    Xin'An rationalism and Huizhou clan community

  5. 明清时期徽州宗族内部的社会秩序控制

    On Interior Social Order Control of Patriarchal Clans of Huizhou during the Ming and Qing Dynasties

  6. 20世纪上半叶中国宗族组织的态势&以徽州宗族为对象的历史考察

    The Situation of China Clans during the Early Years of 20th Century : An History Review of Huizhou Clans

  7. 新安理学所倡导的伦理观,是徽州宗族制订族规和祖训的理论依据;

    The ethics advocated ethics became the theoretical foundation for the establishment of clan and tribal laws and teachings .

  8. 明清时期徽州宗族社会关系控制初探

    A tentative exploration on social relation control of the patriarchal clans of Huizhou during the Ming and Qing Dynasties

  9. 族长是清代徽州宗族内部的最高领导者,对宗族内外事务拥有较大的控制权。

    Zuzhang ( the head of a clan ) was the supreme leader in Huizhou patriarchal clans in the Qing Dynasty .

  10. 明清徽州宗族的分房与轮房&以文书资料为中心分段式多级离心清水泵

    On Fang split and Fang alternation in public affairs management of Huizhou in lineages in Ming-Qing Dynasties ; sectional multi-stage centrifugal fresh water pump

  11. 宋元明清时期,新安理学在徽州宗族社会的发展过程中发挥了重要的作用。

    In the Song , Yuan , Ming , and Qing dynasties , Xin'an rationalism played an important role in the development of Huizhou clan community .

  12. 本文大量搜集第一手新资料,全面考察了徽州宗族教育的总目标、具体措施及其影响。

    Based on first-hand up-to-date materials , this passage probes into the overall purpose , concrete measures , and other influence of patriarchal clan education of Huizhou area .

  13. 本文对20世纪中外学者的徽州宗族研究成果作了较为全面的回顾。

    The purpose of this paper is to have a comprehensive study of academic Huizho clan research , home and abroad , over the years in the20th century .

  14. 徽州宗族在相当长时期内,其社会调适和乡村社区管理是有力和有效的。

    It is believed that the lineages in Huizhou conducted effective and efficient measures in social adaptation and rural community administration in a long period from about to century .

  15. 聚族而居是明清徽州宗族重要的特点,但其典型性意义在于它有着完备而有效的道德教化系统。

    In the Ming and qing dynasties race gathering and huizhou clan important characteristics , but their typicality significance is it has a mature and effective moral education system .

  16. 传统道德教化的影响以及对明清统治者教化政策的顺应是徽州宗族重视道德教化的社会历史背景;

    The social and historical backgrounds of Huizhou clans ' emphasis on the ethical enlightenment is due to the influence of the traditional ethical enlightenment and obedience to the rules ' enlightenment policy in Ming and Qing Dynasties ;

  17. 这些伦理教育的直接形式,为明清徽州宗族社会的发展壮大提供了充实的教育基础,同时这也是我们理解和研究徽州社会发展规律的关键之处。

    These ethical education of direct form for Ming and qing dynasties , huizhou clan social developing education foundation provides substantial , and it is our understanding and research of huizhou law of social development of key points .

  18. 徽州宗族通过教化、调解、惩罚等方式,实现了对其内部社会秩序的有效控制,在一定程度上有利于维持明清时期徽州宗族社会的持续繁荣及社会秩序的长期稳定。

    The subjective efforts of controlling interior social order made by the patriarchal clans of Huizhou had played an active role in maintaining the prosperity of the society and stability of the social orders during the Ming and Qing Dynasties .

  19. 中国传统文化强调多元的和谐、异质的协调与对立的消解,至善至真至美的圆融的和合追求是明清徽州宗族重视道德教化的内在动因;

    The intrinsic motive of Huizhou clans ' emphasis on the ethical enlightenment is that the traditional Chinese culture emphasizes the multivariate harmonies , the coordination of the difference , the dispelling of the opposition and pursuing the perfect " harmony " culture ;

  20. 这个系统为明清徽州宗族和整个社会的长期和谐稳定发展注入了源源不断的精神动力,对于我们今天的道德建设也具有多重的现实意义。

    This system has poured into the continuously spiritual power for the long-term harmonious and stable development of Huizhou clans and the entire society in Ming and Qing Dynasties , which also has the important practical significance for us to construct the harmonious society today .

  21. 明清时期徽州地区宗族势力对节烈妇女的控制

    Huizhou Patriarchy 's Control on Woman Chastity in Ming and Qing Dynasty

  22. 权力空间的象征&徽州的宗族、宗祠与牌坊

    Symbol of the Power Space ── Clan Settlement , Ancestral Hall Memorial Gateway in Huizhou

  23. 为中国封建社会后期徽州地区宗族制度的研究提供了最基本的资料。

    Thirdly , they provide fundamental materials for the study of Huizhou 's clan system in Late Imperial China .

  24. 元代后期的徽州出现了宗族观念兴起的趋势。

    The idea of lineage in Huizhou was developed in the late Yuan Dynasty .

  25. 明清时期的徽州已经成为宗族制度发展非常完备的典型区域。

    In the Ming and Qing dynasty , Huizhou clan has become a very complete clan system to develop a typical regional .

  26. 明代中期徽州的乡约与宗族的关系&以祁门县文堂陈氏乡约为例

    The Relations Between Township Rules and Patriarchal Clans in Huizhou During the Middle Period of Ming Dynasty

  27. 明清以来徽州的疾疫与宗族医疗保障功能&兼论新安医学兴起的原因

    Diseases and Clan Security Function of Huizhou since Ming and Qing Dynasties-also on the reasons of the rise of Xin'an Medicine

  28. 通过对徽州市镇与宗族的研究,有助于中国都市史研究的深化,扩大市镇研究的范畴。

    Researches into towns and patriarchal clans in Huizhou contribute to the deepening of researches on the histories of metropolitan cities in China , thus expanding the scope of researches into towns .

  29. 徽州世家大族促进宗族和谐和宗族发展的一些措施,不仅产生了一定社会历史作用,具有一定社会历史价值,而且还或多或少具有一定的借鉴意义。

    Measures taken by Huizhou old and well-known families to promote clan development and clan harmony not only exerted certain social and historical effects and thus had its social and historical values , but , more or less , possessed some referential significance .

  30. 徽商的商业利润输回徽州,却加固着徽州宗族社会的旧秩序。

    But the commercial profits feedback to Huizhou inversely strengthened the old order of Huizhou lineage society .