路得记
- 网络Ruth;Book of Ruth;The Story Of Ruth
路得记-
对《路得记》的叙事技巧的这种研究能为国内圣经叙事研究提供一种新的思路。
Such a study of the narrative techniques in Ruth might provide a new way for biblical narrative researches at home .
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《圣经》是父权制文化的产物，在其66卷书中仅有两卷书以女性的名字命名，《路得记》便是其中的一卷。
The Bible is a product of the patriarchal culture and among the 66 books in it , only two of them are named after females ' names , one of which is Ruth .
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《路得记》也属于这样的故事——这是一个多么具有东方情调的故事啊！
The story of Ruth , too - how Oriental it is !
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第二章论述《路得记》所采用的一些叙事视角。
The second chapter expounds the narrative perspectives in Ruth .
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《路得记》也属于这样的故事&这是一个多么具有东方情调的故事啊！
The story of Ruth , too & how Oriental it is !
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从《路得记》看西方文化传统的非亲缘原则&兼与儒家文化相比较
The Non-consanguinity Policy of Western Traditional Culture in Ruth & In Contrast with Confucianism
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第三章研究《路得记》中的三个阅读位置，即读者占上风、人物占上风及两者持平。
Chapter three studies the three reading positions in Ruth , reader-elevating , character-elevating and evenhanded .
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就在《列王记》的两本书之前，《路得记》之后。
It 's right before the two books called Kings and right after the book called Ruth .
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除以上三种叙事技巧外，《路得记》还运用了大量的修辞手法，其中以重复最为突出。
There is rhetoric in Ruth besides the three narrative techniques mentioned above , and the most obvious one is repetition .
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除探讨《路得记》中的这四种叙事技巧外，本文还浅析这些技巧所体现的深层意识形态。
Besides studying the four narrative perspectives in Ruth , this thesis also discusses the hidden ideology embodied in these narrative perspectives .
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所以本文第四章主要探析《路得记》所运用的重复技巧，认为该书中的重复主要表现为逐字重复和重复中的变化这两种形式。
So chapter four mainly examines repetition in Ruth , holding that there are verbatim repetition and repetition with variation in this book .
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所以路得记的背景是以色列人忘记了神的糟糕的景象。伯利恒也是这个国家典型的城市。
So the background of the book of Ruth is a horrible picture of a nation that has forgotten their God , and Bethlehem is a town that is typical of the state of the nation .
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周末，我们9岁的孩子和我一起读《路得记》，故事令人动容，结局出人意料。这位贫困绝望、流离失所的移民，竟是大卫的祖母，而大卫又是犹太人的大王，可以算是最早的君王。
At the weekend our nine year old and I read the thrilling Book of Ruth , ending with the bombshell that this poor displaced and desperate immigrant , became grandmother to David , the great King of the Jews . Almost , the greatest .