父系氏族

图腾崇拜是在远古时期就存在，而毕摩产生于母系氏族公社时期，成熟于父系氏族公社时期。

Totemism existed in ancient times , Bimo produced in the period of matriarchal commune , mature in the patriarchal clan commune period .

一般认为，早期属于母系氏族社会末期向父系氏族社会过渡阶段，中、晚期已进入父系氏族社会。

Generally believed that a matriarchal clan community of early end to the patriarchal clan society transitional phase , has entered advanced paternal clan society .

仰韶文化经历了由母系氏族社会逐步过渡到父系氏族社会的漫长历史长河，在中国古代文明起源中具有重要意义。

It has an important significance of the origin of Chinese ancient civilization .

父系氏族公社的萨满教封建家长制及族权浅析

Samen religion in the patrilineal society Analysis on the Feudal Patriarch System and Clan Authority

史前时期是父系氏族。

Prehistory was strongly patriarchal .

在母系氏族社会向父系氏族社会转化的过程中，舅权起到了桥梁的作用。

In the transition from matriarchal society to clan society Avunculate rises the function of the bridge .

哈尼族在其漫长的历史发展进程中，曾经历了母系氏族制、父系氏族制、封建领主制、封建地主制，并直接过渡到社会主义社会。

The Hani people went through matrilineal clanship , patrilineal clanship , feudal laird system , and socialist society .

一个异族通婚的父系氏族②异族通婚明显增高，尤其是青年一代；

An exogamous patrilineal clan . ② The marriage rate between Hezhen and other nationality increased especially in the youth .

《史记》、《竹书纪年》等中国古文献中记载了许多有关父系氏族社会的情况。

Much information about the patriarchal commune is documented in Chinese literature , like the Records of the Grand Historian and the Bamboo Annals .

指出蒙古族宗法制度溯源于蒙古社会私有制的产生和父系氏族公社的确立。并总结出蒙古族父系氏族公社细胞&父系家长制家庭的宗法性表现：一、男女处于不平等地位；

It points out that Mongolian paternal clan system originated from the emergence of private ownership in Mongolian society and establishment of paternal clan commune .

在早期父系氏族社会中，出现了一些杰出的部落联盟领袖，其中最著名是“三皇五帝”。

At the early stage of it , some excellent chieftains appeared . Among them , the most distinguished ones are Three Sovereigns and Five Emperors .

传说中的黄帝、尧、舜是该阶段后期的代表人物，表示已转入父系氏族部落和部落联盟的初期国家阶段。

The legendary Yellow Emperor , Yao , Shun is the representative of the late stage that has been transferred to patrilineal tribes and tribal alliance early national phase .

一夫一妻制个体家庭，在母系氏族公社繁荣阶段萌芽，到父系氏族公社阶段成为独立的消费单位和副业生产单位。

Individual monogamy family took shape in the prosperous period of matriarchal clan commune and became an independent consumptive and sideline production unit during the period of patriarchal clan commune .

舅权虽然只是从母系氏族社会向父系氏族社会过渡的一个中间环节，但在人类社会发展史上有过显赫的地位。

Although the uncle right from the matriarchal clan community is only to the patriarchal clan society of a transitional intermediate links , but in the history of the development of human society have a prominent position .

从群婚状态到对偶婚制，从母系氏族到父系氏族，姓氏与婚姻的关系经历了根本性的演变，逐步走向伦理规范。

From the state of communal marriage to the institution of antitheses marriage , from matriarchal clan to paternal clan , the relationship between surname and marriage had gone through foundamental development , and it goes to ethical standard progressively .

其中主要探究并提出了蒙古地区从旧石器时代以来就有人类居住，而且这些古老居民成为日后蒙古民族形成的主要来源；蒙古地区的众多部落、部族都曾经历过父系氏族制社会阶段。

It mainly states that there were men habitat in Mongolian plateau from the Old Stone Age , and those pre & historical men are the precedent of the present Mongolians . Many tribes in the Mongolian plateau were in the stage of paternal clan .