拜物教

数字化迷信是现代符号拜物教的主导形式。

Digital Superstition is the main form of modern symbol fetishism .

符号拜物教是符号世界的一种异化现象。

Symbol fetishism is a kind of dissimilation in symbol world .

西方现代广告：商品拜物教的传教士

Modem Advertisement in the West : the Missionary of Commodity Worship

我国目前的社会主义市场经济中是否也存在货币拜物教？

Is there fetish of money in our socialism market economy ?

我国经济生活中拜物教现象的理论分析与治理对策

Theoretical Analysis on and Countermeasures for Fetishism in China Economy

商品的拜物教性质及其秘密〉。

The Fetishism of the Commodity and its Secret .

走出商品拜物教的认识误区

Out of the Mistaken Area in Understanding Commodity Fetishism

首先，阿多诺区分了概念与概念拜物教两个概念。

First , Adorno distinguished concept fetishism from concept .

数字化迷信：一种现代的符号拜物教

Digital Superstition : a Kind of Modern Symbol Fetishism

上古宗教经历了从原始拜物教、多神教经二元神教的过渡向一神教的发展历程。

The development of religion from fetishism and polytheism to dualist religion and monotheism .

当代中国货币拜物教产生的条件和存在的原因

The Conditions for Contemporary Chinese Currency Fetishism to Come into Being and the Reasons to Exist

商品拜物教世界是黑格尔主人-奴隶辩证法所探测到的现代社会的边界。

The commodity fetishism is the verge of modern society detected by Hegel 's Master-Slave dialectics .

只要社会存在和发展着商品、货币、资本，商品拜物教就必然存在。

So long as there are commodities , currency and capital , there must be commodity fetishism .

商品拜物教、货币拜物教是一种错误的观念，属认识水平问题，与道德无关。

As wrong ideas , commodity fetishism and currency fetishism is of cognitive ability instead of morality .

这一概念的理论基础是马克思《资本论》中关于商品拜物教的分析。

The theoretical foundation of the concept is Marx 's analysis of commodity fetishism in The Capital .

商品货币形式中人与人的关系表现为物与物关系的虚幻形式，就是商品货币的拜物教性质。

The fetishism property of money is the relation of persons representing the shadowy forms of relation of substances .

数字化符号拜物教的表现形式主要有数字化犯罪、数字化病毒、数字化黑客、数字化沉溺等。

Digital symbol Fetishism manifests itself in digital crime , digital virus , digital hacker , and digital indulgence , etc.

同时，马克思还将劳动分工与交换、私有财产、异化劳动及商品拜物教联系起来，并对它们的联系进行历史地、具体地考察。

Meanwhile , Marx also linked up labor division , exchange , private property , alienation in labor and commodity fetishism .

拜物教理论从资本逻辑、利益集团和社会意识形态偏好等角度考察了异化或物化对组织演进和制度变迁的关键影响。

The theory of material worship examines the key influence of alienation and materialization on evolution of social organization and social system ;

在消费社会的语境下，古老的神话和信仰逐渐让位于商品拜物教。

In the context of the consumptive society , the ancient mythology and faith has gradually given their place to commodity fetishism .

物化也指人在自己创造的商品面前顶礼膜拜，使自己受制于物，表现为商品拜物教。

Materialization also means that people worship the commodities produced by themselves and make themselves dominated by material , which is commodity fetishism .

齐泽克的拜物教理论是马克思的商品拜物教与拉康的欲望理论相结合的产物，是齐泽克进行意识形态批判的切入点。

The article is concerned with Slavoj Zizek s fetishism theory which is one of important parts of his special cynical ideology critics .

科技商品拜物教在实质上是科技商品作为“物”所掩盖着的人与人的关系；

The fetishism of science-technological commodity essentially is the relation between people and people concealed by the science-technological commodity qua " things " .

鲍德里亚的符号消费理论是与马克思的商品拜物教和西方马克思主义者的消费异化是一脉相承的。

Jean Baudrillard 's theory of sign consumption inherits from Marx 's commodity fetishism and the western Marxist 's theory of consumer alienation .

思辨的原罪与现代性意识&商品拜物教抽象同一性对近代哲学主题的塑造

The Original Sin of Speculation and the Consciousness of Modernity : How the Motif of Modern Philosophy Molded by Abstractive Identity of Commodity Fetishism

在没有本土现代性资源的条件下追求艺术的现代化，必定出现西方现代艺术的拜物教。

Without the domestic resources of modernity , the pursuit of artistic modernization must lead to the fetishism that appeared in modern western art .

在马克思的生产逻辑的延伸方向上，鲍德里亚展开对消费社会的现代拜物教形式&符号拜物教的批判。

In the direction of Marxist logic of production , Baudrillard set out to criticize the modern fetishism form : the fetishism of signs .

启蒙辩证法作为对现代性的总体性反思，仍然没有超出现代性的发生场域&商品拜物教。

The enlightenment dialectics , as the total reflection on modernity , has not gone beyond the commodity fetishism the field in which the modernity arises .

第二章深入地介绍了货币拜物教这一概念以及其普遍意义，尤其是它对中国的特殊的警醒作用。

Then Chapter 2 offers a full-scale introduction to the theory of money fetishism and the universal significance of this theme , especially its importance to China .

卢卡奇从对资本主义商品拜物教现象的分析出发，深刻揭示了普遍存于资本主义社会的物化现象，进而提出无产阶级要通过“整体性革命”来克服物化的理论。

Lukacs brought to light the universal phenomenon of materialization which exists in the whole society of capitalism by means of analyzing the phenomenon of capitalist commodity fetishism .