性恶论

荀子性恶诠释第一，关于性恶论。

The first is his theory of an Evil Human Nature .

不过，在儒家内部却有很大分歧，即孟子的性善论与荀子的性恶论的针锋相对。

Two of the most famous philosophers of Confucianism Mencius and Xunzi are no exceptions .

论人性假设之性恶论与教育

Human Nature Evil and Its Educational Implication

第四章从两个方面来阐释荀子文艺观的礼学重构意义。第一，结合性恶论，分析荀子艺术论的文化功能和意义。

The fourth studies the significance of Xun Zi 's theory of literature and art to rebuilding the Courtesy .

他独出特行的“性恶论”认为，人性好利恶害，人们并因此引发争夺、导致战乱。

His view ," humans are evil in nature ", expresses that human desire is to take advantages of others .

中国伦理思想史上，荀子的性恶论和韩非的自然人性论影响深远。

On the Chinese ethics history of thought , Xunzi 's evil human nature and Hanfei 's nature humanity have profound influence .

除了性恶论的悲观形象，亨廷顿也通常被认为是持有保守观点的理论家。

In addition to the pessimistic image of the evil nature of humans , Huntington is usually considered to be held by the conservative views of theorists .

荀子作为战国中晚期儒家大师，他的以性恶论为基础的教育思想，有很大的实践意义。

As a Confucianism 's master in the later period of Warring States , Xunzi'education ideology based on doctrine of evil human nature is of great practical significance .

亨廷顿的学术思想透露出的最显著的思想一是性恶论一是保守倾向，这二者的思想倾向儿乎可以在亨廷顿的所有著作中找到根据。

The Huntington academic thought revealed the most significant ideological First Evil Nature First , the conservative tendency , both ideological tendencies can almost be found in all the writings of Huntington .

考察中西方性善论与性恶论渊源、互补及其历史影响，有助于正确认识人的本性。

In the inspection the West discusses friendly with the nature discusses the origin wickedly , supplementary and the historical influence , is helpful in is confirming the judge the natural disposition .

中国古代专制的形成是以性恶论与家国一体的现实为基础的，法律成为一种压抑人的自律意志的对立物；

The formation of Chinese ancient autarchy was based on the bad man theory and the actuality of family and country incorporated , than the law became a kind of opposite thing suppressing the self-discipline will of man .

总的说来，性善论思想对中国传统行政文化的主导影响是消极的，性恶论思想对西方传统行政文化的主导影响则是积极的。

Generally speaking , the " Discourse of Good Nature " has exerted a leading passive influence on Chinese traditional administrative culture , while the " Discourse of Bad Nature " has done a leading positive one on the West .

性恶论是西方法治主义的根基，是西方法治思想的逻辑起点，同时也是分权制衡制度设计的基石。

Evil nature of humanity formed the foundation of the western principle of rule of law and the logic beginning of the western thoughts of rule of law , meanwhile , it was also the cornerstone of separation of powers .

在管理科学产生之前，人性理论处于朦胧的整体阶段，中国古代人性论可归结为性善论、性恶论、性无善恶论、性亦善亦恶论、性三品说观点。

Humanity theory was in obscurity on the whole before manage science existed , in ancient china , the theory of humanity was summed up as human nature kind , human nature evil , human nature no kind or evil and so on .

先秦以来，人们对人性问题的讨论就没有中断过，正统儒家学派的性善论与荀子的性恶论令春秋战国时期对人性问题的探讨达到了顶峰。

Since the Qin Dynasty , people discuss on the problem of human nature is not interrupted , the orthodox Confucian theory of good nature and Xun Zi " corrtect theory " to the Spring and Autumn era of humanity reached its peak .

道家基于对人性的充分信赖而提出人性真朴论，这一思想促使罗杰斯与西方传统的性恶论分道扬镳，提出人性是建设性的、积极向上的理念。

Taoist school presents the theory of true-plain human nature on basis of its full trusts in it , which impels Rogers to part company with the west traditional theory of evil human nature , and propose that the human nature is a constructive , positive and progressive one .