行蕴

第四蕴即为行蕴（sankhara-khandha），也就是有动机的造作的聚集体。

The fourth aggregate is the sankhara-khandha , the aggregate of volitional formations .

经典上把行蕴定义为六类动机（chacetanakaya）：即与色、声、香、味、触、法相关的动机。

The texts define the sankhara-khandha as the six classes of volition ( cha cetanakaya ): volition regarding forms , sounds , smells , tastes , tactile objects , and ideas .

正念和智慧这两个是心所（行蕴），是无我的。

These two , sati and panna ( mindfulness and wisdom ), are mental factors ( sankhara ) which are not Self .

尽管这些“行”与十二因缘公式中的“行”密切对应，两者并非处处等同，因为行蕴的范畴更为广泛。

Though these sankharas correspond closely to those in the formula of dependent origination , the two are not in all respects the same , for the sankhara-khandha has a wider range .