本体与现象

在第二部分，本文认为，玄学是心物二元论哲学，其深层矛盾是本体与现象、认识与对象的心物二元对立。

In the second part , I think the MetaPhysics of Weijin Epoch ( MWE ) is Dualism based on the antinomy between mind and matter .

这也给笔者从本体与现象的哲学角度对弗罗斯特的这本诗集进行阐释与评论提供了依据，从而也使得这种阐释与评论在弗罗斯特诗歌研究层面获得了开拓性的意义。

And this gives an account of the study of the collection of poems of West-Running Brook from the perspectives of philosophical concepts such as ontology and phenomenon , and undoubtedly this kind of study , hence , has justifiably pioneering significance .

本体论上本体与现象的统一；

In ontology , noumenon and phenomenon are unified .

在这个理论体系中，作为本体的自由与作为现象的自然必然性并不矛盾。

Within the system of this theory , freedom as noumenon and natural necessity as phenomenon are not contradictory .

但是，基督教的本体论区分本体与现象，它以神的人格化完成了彼岸对此岸的关照。

Christianity makes the distinction between noumenon and appearance in its ontology . It can show loving care for the temporality by means of the personifying God in heaven .

尽管对本体论的认识存在不同，但是，对其特点的认识还存在诸多共同之处，其主要表现为：存在的本源性、本体与现象的统一性、圆环阐释性、强调功能等。

Despite the differences between understandings of ontology , there exist some common ones in terms of the properties of ontology , which are mainly expressed by the origin of existence , unification of noumenon and phenomenon , hermeneutic circle , and the emphasis of function .