丧葬仪式

  • 网络funerary rites;burial rites
丧葬仪式丧葬仪式
  1. 村庄精英在社区公共事务中的角色扮演以甘肃定西市Z村婚嫁丧葬仪式为例黄土丘陵区不同退耕模式对土壤物理性状影响研究以甘肃定西市为例

    The Role-Playing of Rural Elites in Public Affairs of the Community ; Research of the Effect on the Physical Properties of Different " Conversion of Farmland to Forest " Practices - Take Dingxi City of Gansu Province as An Example

  2. 宗教市场论视野下鲤城丧葬仪式的象征与功能

    The Symbol and Function of Religious Funerary Rites in Li Cheng

  3. 土家族丧葬仪式音乐的模式研究

    Research on The Funeral Ceremonial Music Pattern of Tu-jia Minority

  4. “兀儿”是佤族在丧葬仪式中使用的一种吹管乐器。

    The main threads of it is the process of obsequies ceremony .

  5. 与丧葬仪式一样,盖房仪式同样也繁杂。

    The ritual was as complicated as the one for a funeral .

  6. 鄂西土家族丧葬仪式音乐研究的再思考

    The Research into Tujia Funeral Ritual Music Reconsidered

  7. 灌溪镇丧葬仪式音乐及乐班的调查与研究

    Funerary Rituals and Music Band in Guanxi County

  8. 丧葬仪式:生命的另一种延续&哈尼族丧葬个案调查

    Funeral Ceremony : Continuing another Life & A Case Study of the Hani People

  9. 丧葬仪式花了两天时间。

    The funerary ceremonies occupied two days .

  10. 跳丧、绕棺、坐丧、闹丧等丧葬仪式均反映了土家族丧葬的狂欢化倾向。

    The ceremonies are a reflection of a tendency of carnival in the funerals of Tujia Nationality .

  11. 通过对一个相对传统、完整的丧葬仪式的实录,引发出对音乐许多新的认识;

    Through a relatively traditional , complete funeral ceremony authentic records , triggered a new awareness of the many music ;

  12. 第二部分采用叙议结合的方式对陇东丧葬仪式的基本程序进行介绍。

    The second part : I identify narration with discussion in order to introduce the main process of obsequies ceremony .

  13. 丧葬仪式不仅维持了整个家族的血缘关系,并且加强了家族的核心凝聚力。

    The funeral ceremony not only maintain the family blood relationship , but also strengthen the cohesion of the family .

  14. 在中国,古代人的牺牲制度已经被现代坟墓丧葬仪式所取代,但仍有不少身后事要办。

    In China , ancient human sacrifice has given way to modern tomb-tending ceremonies , but the dead still make demands .

  15. 彝族祖先崇拜形式多样,主要表现在丧葬仪式和祭祀活动中。

    Yi people 's worship of ancestry has various forms , which are mainly embodied in funeral and other sacred activities .

  16. 并且将土家族丧葬仪式与汉民族丧葬作了一定程度的同类比较,通过比较可以更清晰地看清土家族丧葬文化的特性,了解什么是土家族自己的文化,什么是汉民族影响的结果。

    And we also compare the function between the Han nationality and the TuJia nationality in the same kinds in some degree .

  17. 蒙古族在新婚仪式,求子生育及丧葬仪式中都有特定的专用木制用品或器具,有着与其相关的禁忌习俗。

    Mongolian used particular wooden appliances with related taboo customs in different ceremonies like wedding , begging for sons and funeral ceremony .

  18. 汉族社会丧葬仪式个案探讨&以贵阳市城郊刘氏葬礼为例

    On Funeral Ceremony of the Han Society & A Case Study of the Burial Ceremony of Liu Family in Suburb of Guiyang City

  19. 最后,丧葬仪式所面临的现状,产生的问题以及如何正确引导丧葬仪式向合理的方向发展进行探讨。

    Finally , investigate the status of the funeral ceremony how to correctly guide the funeral ceremony to the reasonable direction of development .

  20. 淮北汉人社会丧葬仪式过程及其分析&以淮北地区颍上县农村葬礼为例

    The Analysis of the Funeral Ceremony of the Han Nationality : A Case from the Countryside of Yingshang County in Huaibei District , Anhui

  21. 随着城市化和现代化的进程的加快,丧葬仪式逐渐被看做与现代社会格格不入的封建迷信活动。

    Along with urbanized and modernized advancement quickening , The funeral ceremony is considered gradually as feudal superstitious practice and not accommodating for the modern society .

  22. 其丧葬仪式音乐中的固定因素与仪式本身是分不开的,它是土家族人对生活的一种创造性的反映。

    The fixed element of funeral ceremonial music was related to the ceremonial itself , and it reflected the creation of Tu-jia people to the life .

  23. 本课题的研究对象是分布于湖南省常德市灌溪镇中的民间乐班。这是一种在民间丧葬仪式中从事音乐活动、以血缘、地缘关系为基础的民间社会组织。

    The investigational object of this article is the folk bands which have a wide distribution at the countryside of Guanxi at Changde town of Hunan province .

  24. 宗教观念是宗教仪式的思想指导或者说是思想基础,所以在对该地区丧葬仪式进行考察前有必要先对该地区的灵魂观念有个深入的认识。

    Religion concept is the guiding ideology , or basic ideology , so the deep cognition toward the soul concept of this region before the investigation becomes necessary .

  25. 丧葬仪式是生者与死者之间的灵魂对话,也是人间情感在幻想境界中的阴阳交流。

    Funeral ceremony is between the living and the dead soul of the dialogue is in the fantasy realm of human emotion in the exchange of yin and yang .

  26. 从丧葬仪式中我们看到了音乐的重要作用,从丧葬音乐中,我们了解到土家族人的生死观。

    We can understand the important pole of music from the funeral rites and we also understand the outlook on life of the TuJia from the music in the funeral rites .

  27. T村丧葬仪式中的象征符号使用与社会建构过程,反映了T村日常生活实践逻辑,以及隐藏于人们大脑深层关于社会体系的无结构知识。

    The symbol of funeral ceremony and the construction of T country represent the logic of the practical daily-life in the country and the non-structural knowledge which stay deep in the ideology .

  28. 神道仪式就其功能而言可以分为:祭祀仪式、丧葬仪式、婚育仪式、祓禊仪式、刑罚仪式和咒术仪式六种。

    These ceremonies can be divided into six kinds according to their functions : Ceremonial sacrifices , Funeral rites , Wedding ceremony , Theoretical & technical rituals , Punishment ceremony and Spell ceremony .

  29. 民族民间的丧葬仪式更是最具保守性的部分之一,而且也是最具有传承价值的彝族文化形式之一。

    As the one part of the most conservative content , funeral is the culture forms of Yi ethnic group which contains the biggest inheritance value , particularly different funeral of different ethnic .

  30. 通过对丧葬仪式的历史考察,可以了解区域风俗流变与宗教社会功能的历史演绎,以及它们所带来的文化的承袭与发展。

    Based on the investigation to the history of funeral rites , we can understand the regional customs and religious social function , as well as their historical interpretation of the cultural development and succeeded .