罗马书

比如看到一个向你引用罗马书第12章19节的牧师

For instance , seeing the priest who quoted you romans 12:19

这些工价是死（罗马书6：23）。

Those wages are death ( Romans 6:23 ) .

耶鲁公开课所以在罗马书第12章14节里，保罗说“祝福那些逼迫你的人趣味单词Canon佳能['kænən]n.标准；教规；正典圣经；教士

So in Romans 12:14 , Paul says , " Bless those who persecute you .

我们在《罗马书》和《加拉太书》中谈过保罗。

Paul , we 've talked about Paul in Romans and Galatians .

《罗马书》的主题是“神的公义。”

The theme of Romans is " the righteousness of God . "

这引出对罗马书的新的解读。

That takes us to what 's become a new interpretation of Romans .

保罗在《罗马书》中提及行为时，他明显在说犹太律法规定的行为。

When Paul talks about works in Romans he 's clearly talking about works of Jewish law .

现在来看《罗马书》

Look at Romans now .

如罗马书3章9节所描述的，伏在罪恶权势下的人，是怎样的景况？

What does it look like to be " under the power of sin " as Rom.3:9 describes human beings ?

罗马书关键词汇不同的用法？律/律法。义，称义，算为义。灵。肉体。

How key words are used in Romans : law . Righteousness , justification , imputation . Spirit . Flesh .

罗马书是新约中写好的第七卷，保罗的第六封信，写在公元后五十六年十二月到五十七年二月的哥林多。

Romans was written by Paul from Corinth December-February AD56-AD57 as his sixth letter and the seventh New Testament book written .

保罗《罗马书》中说唯有因信才能称义，亚伯拉罕也是因信称义而不是因为受割礼。

Justification for Paul in Romans has always been by faith , even Abraham was justified by faith not by circumcision .

这可能是直接引用罗马书，保罗在罗马书里说律法是好的。

That of course can be a quotation right out of Romans because Romans itself has Paul says the law is good .

神的话是唯一能在人心中激动人相信救恩指之道和有关的教训：罗马书10：17。

Only the Word of God can motivate a person to believe the Way of salvation and teachings related thereto : Rom10:17 .

是个人救赎，这是信仰的个人救赎教条，这是保罗写罗马书的原因。

It 's individual salvation , and it 's a doctrine of individual salvation by faith that 's the reason Paul wrote Romans .

保罗写罗马书时的罗马教会，已经不是单纯的犹太群体。

The Roman church , at the time Paul is writing this letter , is by this time no longer a purely Jewish group .

一种人为“将来要显示的荣耀”（罗马书8：18）愿意忍受贫穷，饥饿，侮辱和羞辱；

One is willing to suffer poverty , hunger , indignity , and shame because of " the glory which shall be revealed "( Rom.8:18 );

我们靠自己的能力，无法做到心意更新而变化（罗马书12章2节），乃是要靠在我们里面的圣灵。

We can 't renew our minds by ourselves ( Rom.12:2 ); it 's the transforming work of the Holy Spirit who lives in us .

（复）军队或军团；圣经新约中的罗马书中使用；万军之主。

( plural ) hosts or armies ; used in the book of Romans in the New Testament of the Bible : ` Lord of Sabaoth ' .

罗马书第三章十节说：“没有义人，连一个也没有！”事实上，我们都是生在罪里。

Romans 3 ： l0 says " There is none righteous , no , not one . " The truth is we were all born with sin .

他现在在天上。神在罗马书第十章十三节说：“凡求告主名的，就必得救。”

He 's in Heaven now and God says in Romans l0 : l3 ," For whosoever calls upon the name of the Lord shall be saved . "

“匠人难道没有权柄，从一团泥里拿一块作成贵重的器皿，又拿一块作成卑贱的器皿么？”-圣经“罗马书。

" Hath not the potter power over the clay , to make one vessel unto honor , and another unto dishonor ?" - The Bible , Romans .

为帮助你记住无论你理解不理解都要信靠神这个真理，你可以把以弗所书1:11和罗马书8:28背起来。

Why not memorize Ephesians 1 ： 11 and Romans 8 ： 28 to help you remember to trust the Lord Jesus even when you don 't understand .

《罗马书》是非常复杂的书信，但也不至于简单到，可以从传统的新教徒的虔敬中得出结论，也即行为就是人类活动。

Romans is a complicated letter , but it wasn 't as simple you might give the idea from traditional Protestant piety which is , works are human activity .

罗马书的创作情形皆然不同，首先来看罗马书告诉我们什么，有关保罗对待律法的名声？

Romans is written in a very different situation , but let 's first just see , what does Romans tell us about Paul 's reputation with regard to the law ?

他是否正在看《罗马书》和《创世纪》，他看到保罗引用《创世纪》中这句话，因此他引用同样的话提出反对观点？

Is he actually reading Romans and Galatians and he sees that Paul quotes this passage from Genesis , and therefore , he quotes the same passage to make the opposite point ?

这正是加拉太书的观点，还记得吗，讲加拉太书和罗马书时，我谈到，在保罗眼中，犹太律法不仅仅是一系列规则。

This is very much Galatians , remember when I gave the lecture on Galatians and Romans I talked about how the Jewish law for Paul is not simply a list of rules .

我会简单说一下，休息后再详谈，对罗马书的传统解读，是这是保罗的神学论文。

I 'm going to do this quickly and we can talk about it maybe more after the break , but the traditional interpretation of Romans was that this was Paul 's theological treatise .

但纵览罗马书的修辞，越来越多的学者都相信，保罗雄辩的主要受众，是耶稣的非犹太信徒。

But if you look through the rhetoric of Romans , more and more of us scholars are convinced that the main recipients of Paul 's rhetoric is supposed to be Gentile believers in Jesus .

？？罗马书3:23说，因为世人都犯了罪，亏缺了神的荣耀。不要小看罪，因为罪带来的是永远的死亡和与神分离。

Romans 3 ： 23 says , " For all have sinned and come short of the glory of God . " Sin is a problem because it brings an everlasting death and separation from God .