罗蒂

罗蒂的后哲学文化观

On Richard Rorty 's Post-philosophical View on Culture

客观性还是一致性&谈罗蒂的真理观

Objectivity or Uniformity on Richard Rorty 's view of truth

论罗蒂对后哲学文化的构建

On Rorty 's Construction of " Post - philosophical Culture "

罗蒂认为，走向后现代文化是人类文明的进步。

Rorty believes that post-modern culture to the progress of human civilization .

无根的立场&论罗蒂的真理观及其后果

Rootless Position : On Rorty 's View of Truth and Its Consequences

罗蒂无镜真理观述评

The Review of Rorty 's Truth Theory of Non-mirror

罗蒂的真理思想是在对传统符合说真理思想的批判上形成的。

Rorty 's truth thought forms on the criticism to the traditional correspondent opinion .

罗蒂以他的后哲学文化理论而闻名遐迩。

Rorty is famous for his theory of " post - philosophical culture " .

罗蒂是西方哲学客观主义传统的掘墓人。

Richard Rorty is a gravedigger of the objectivism tradition of the western philosophy .

以罗蒂为例探讨了新实用主义所接受的杜威的影响以及他们与杜威之间观点的分歧。

I also expound the influence of Dewey on neo-pragmatism and the difference between them .

所以本文的第三部分主要从人性向度来对罗蒂的真理思想进行解读。

Therefore , the third part mainly comprehend Rorty 's truth thought from the humanity .

罗蒂就是其中最引人注目的一员，他通过对传统形而上学的批判建构起他闻名遐迩的后哲学文化理论。

He established his famous theory of post-philosophical culture through his critic on traditional metaphysics .

本文论述后现代主义哲学代表人物罗蒂的实用主义文化观。

The essay gives an analysis of the pragmatical cultural view of a contemporary American philosopher .

罗蒂的后现代科学观述评

R.Rorty 's post-modern viewpoints of science

罗蒂知识观批判&兼论认识论的语用学转向

A Critique to Richard Rorty 's Conception of Knowledge & And On the Pragmatics Turn of Epistemology

罗蒂的新实用主义哲学的自然主义立场，使得他不可能有前后融贯一致的概念命题系统。

Rorty 's pragmatic naturalism does not allow him to develop a coherent system of concepts and propositions .

所以本文的第一部分着重探讨了罗蒂对这种物化真理思想的批判。

Therefore , in this article , first part emphatically discussed Rorty 's criticism to the materialized truth thought .

罗蒂出身于分析哲学，后来又掉头批判分析哲学。

At first , Rorty studied analytical philosophy , and then made a critic about analytical philosophy in turn .

罗蒂对杜威哲学遗产的批判、继承、利用和发展在美国哲学界一直是有争议的。

The approach Rorty wants to inherit and critically develop John Dewey 's philosophy is always disputed in American philosophy .

罗蒂是美国新实用主义的代表人物，也是西方后现代主义思潮的主要理论家之一。

Richard Rorty is a representative of American Neo-Pragmatism , as well as one of the main theorists of western postmodernism .

走近罗蒂&与罗蒂先生关于分析哲学、后现代主义和文化哲学的对话

Approaching Richard Rorty & Conversation on Analysis of the Dialogue of Philosophy , Post Modernism and Philosophy of Culture with Mr. Rorty

罗蒂是当代西方新实用主义的代表，其哲学基础就是被绝对化了的“偶然性”概念。

Richard Rotty , an outstanding figure of contemporary Western neo-pragmatism , establishes his philosophy upon his absolutely radical understanding of " contingencies ," i.

西方哲学从古希腊哲学开始到现代分析哲学，其哲学理论都是建立在这儿种真理观点基础上的，被罗蒂认为是镜式哲学。

From the ancient Greek philosophy to modern analytic philosophy , the theories of Western philosophy were based on these Truth considered a mirror philosophy by Rorty .

罗蒂哲学体系的基本框架是由后哲学文化、新实用主义、种族中心主义、自由反讽理论、反本质主义、反表象论、教化哲学等构成。

The basic theoretical framework of Rortys philosophy consists of post philosophical culture , new pragmatism , racial centralism , free anti satirical theory , anti es .

罗蒂进一步认为，我们应该追求小写的真理放弃大写的真理，只有在人们的对话中真理才有价值。

Rorty further believed that we should pursue the lowercase truth to abandon the capital truth . Only truth in the dialogue of the people had value .

罗蒂作为新实用主义的领军人物，是发动这场哲学革命并试图提出崭新思维的自觉代表之一。

Rorty , an important figure of new pragmatism , is one of the conscious representatives who launched this philosophical revolution and tried to propose some brand new ideas .

罗蒂无镜哲学的提出，对当今文化的交流和发展有一定积极意义，但是，在追求一种协同性时，罗蒂否认了知识的客观性，这导致了他从一个极端走向另一个极端。

The proposition of non-mirror-philosophy had positive effects to exchange and development of culture , but he moved towards another extreme when he denied the objectivity of knowledge and pursued coordination .

罗蒂通过改造传统的哲学功能，使哲学从认识论走向解释学，把我们先前必须要共同遵守的可公度性，消解在对话中。

By means of reconstructing traditional philosophical function , Rorty transforms philosophy from epistemology into hermeneutics , and clears up in the dialogue commensurable which we should adhere to in common previously .

在这些从抽象到具体的层次上，哈贝马斯都对从皮尔士经过杜威一直到普特南和罗蒂的美国实用主义哲学家所提供的思想材料作了批判性借鉴。

At all these levels , from the more abstract to the more concrete , Habermas critically appropriated important resources found in American pragmatists from Peirce through Dewey to Putnam and Rorty .

而罗蒂认为绝对真理并不存在，其认识也不可能，所以镜式哲学的存在也没有意义，认识论也没有存在的必要。

While Rorty believed the absolute truth did not exist , the understanding was impossible , the existence of " mirror philosophy " did not make sense and the epistemology was also no longer necessary .