平天下

劝人安贫乐道是古今治国平天下的大经络，开过的方子也很多，但都没有十全大补的功效。

(鲁迅) Since ancient times urging men to find contentment in poverty has been one great way of preserving peace and order ; but though many prescriptions have been made out , none is completely effective .

受过传统入世思想和西方科学思想教育的宗白华先生，修身、齐家、治国、平天下是其思想中的一个根本理念。

Accepted the thoughts of Chinese tradition and western scientific education , Mr.

修身、齐家、治国、平天下自然也就成为刘鹗的理想模式，他所接受的教育的环境使他主体性的丧失成为必然。

The education environment that he accepts makes the forfeiture of his entity become inevitable .

修行者也完全没有要治国，甚至平天下的宏愿。

This practice has nothing to do with the nation or society you live in .

所谓治道，其指中国古代学者们针对如何治理国家的问题所提出的理论、学说、思想等构成的以治国平天下为宗旨的知识体系。

It means a synthesis knowledge system , such as theories , thoughts , which about how to rule a nation in ancient times in China .

治国平天下的事我们就少管，少烦心，不要被其污染，这也算是自保之道吧！

Care less about the governance of country so as to prevent us from being bothered and polluted , which is a way to protect ourselves .

中国传统美育的实施，遵循士人修身、齐家、治国、平天下的成长途径，通过社会、学校与家庭三个环节展开。

The realization of traditional aesthetics education in china was implemented by three fundamental ways : social aesthetics education , school aesthetics education and family aesthetics education .

骆宾王有着强烈的功名意识和用世精神，是以儒家的修身、齐家、治国、平天下作为政治理念的。

He has an intense sense of fame and the way of dealing with things based on Confucian cultivation , country and the world as a political concept .

古代的圣人之所以致力于领悟世界、人生的真谛，就是想以这种真谛去造福、服务社会和人类（明明德于天下&平天下）。

The sages of ancient bent themselves to find the true meaning of the world and life in order to benefit the world and human being with their apperception .

所以中国传统思维注重内向自求，重心术：“正心、修身、齐家、治国、平天下。”

So pay attention to Chinese traditional thinking within the self-seeking center of gravity technique : " rectifying the mind , regulate the family , country and the world . "

个人这样闹闹脾气还不要紧，若治国平天下也这样闹起执拗的脾气来，那还成甚么话？

Individual temperament and stir so it does not matter also , if the country level the world to do Naoqi stubborn temper to , then what sort of words ?

战火纷飞的六朝，士大夫治国、平天下的宏愿幻化为泡影，而姑求修身养性，自适于山水林泉。

The place suffered the Six Dynasties , the literati " country in the world " changed ambition into naught , and for self-cultivation Regardless , since suitable for landscapes Linquan .

总的看来，先秦儒家把治国、平天下的理想寄托于有内圣之德的君臣之上，具有鲜明的道德理想主义倾向。

On the whole , Pre-Qin Confucians place theirs ' ideal of governing the country and pacifying the world on Monarch and His Subjects with holy morality , it has a distinct tendency of moral idealism .

早在春秋战国时期，著名思想家墨子提出了一系列人才观思想，它的真知灼见，对历代统治者选拔人才来治国平天下，发挥了重要的作用。

Early in the Spring and Autumn Period Warring States Time , Mo-tse , a famous ideologist had put forward a series of talent thought , which played an important role in selecting talents to govern the country in history .

从前大学之道在治国平天下，现在治国平天下在大学之道，并且是条坦道大道。

Heretofore , the way of great learning lay in ruling the country and pacifying the land ; now ruling the country and pacifying the land lies in the way of the university , which in addition is wide and open .

虽非纯粹科技期刊，而是一份文理综合性期刊，但它仍然践行了视格致为治国平天下之根柢和新的办刊初衷。

It is not a purely scientific journal , but a comprehensive journal of art and science with science as the main . But it still practice the publishing original intention which takes science as the root of governing and pursues the new thing .

如果给她们一个与男性同等的平台，她们照样可以齐家治国平天下；无奈的是经过一番社会的游历之后，她们又殊途同归地被动或者主动地回到闺阁之中。

If you give them an equal platform as men , they can still regulate the family and rule the state ; frustrating is that after experiencing through some societies , they have the same thing back to the passive or active among the boudoir .

在中国古代社会，孝居于修身，齐家，治国，平天下的理想格局的发端，历代统治者都十分重视孝道的发扬，重视发挥道德对维护社会秩序的作用。

The culture of filial piety lives in the originator of the ideal pattern of the ancient Chinese Society . The rulers had attached great importance to carry forward the filial piety , to attach importance to the role of morality for the maintenance of social order .