保罗书信

从保罗书信看早期基督教婚姻伦理

On the Marriage Ethics of Early Christianity by Studying the Pauline Epistles

这几乎是对保罗书信的引用。

Now that 's actually almost a quotation from Paul 's letter .

保罗书信里则完全不是这样的。

Well the Paul of his letters doesn 't like that at all .

今天我们会讨论头两封信，我们要谈谈保罗书信。

Today we get to the first two letters we 're going to talk about of the Pauline Corpus .

如果我们心里有这样一个问题的话，我们就会在今天的福音书和保罗书信的经文中得到启发。

If we keep this question in mind , we will find the inspiration from today 's gospel and epistle readings .

事实上，除了保罗书信之外，新约的其他书信，用此观念的仅有一至两次。

In fact it is only found once or twice elsewhere in the New Testament other than in Paul 's writings .

注意这位作者认为律法没问题，不像在保罗书信中看到的那样。

Notice this guy doesn 't have really a problem with the law that we 've seen sometimes in Paul 's writings .

他把路加，及其福音包括在自己的正经版本中，还包括了保罗书信。

Remember he included Luke as his Gospel in his own edited version of it and he included the letters of Paul .

显然，雅各认为，他反对的是某种基督精神，这种精神非常像保罗书信中提及的。

Clearly , James thinks he 's disagreeing with some kind of version of Christianity that looks an awful lot like Paul 's letters .

我认为也许这个写《启示录》的人，正是在攻击保罗书信里代表的，那种基督教义。

I 've suggested that maybe this guy is writing Revelation precisely to attack the kind of Christianity we see represented in Paul 's own letters .

先允许我往回讲一下，我想简单地回顾一下保罗书信，谈谈保罗对家庭的观点。

First let me back up because I want to go through Paul really quickly and talk about what Paul 's own view of the household is .

注意，《希伯来书》篇幅很长，我们已经注意到，在新约里，保罗书信的正典经文的顺序，是取决于书信的篇幅。

Notice how Hebrews is a long document and we 've noticed that the order of canonicity in Paul 's letters in the New Testament is by length of book .

因此马吉安抨弃了整本希伯来《圣经》，所有犹太人信奉的经文，他用以取代犹太圣经的是，他编辑的《路加福音》和保罗书信。

So Marcion threw out the whole Hebrew Bible , the scriptures of Jews entirely , and substituted for Jewish scripture his own edited version of Luke and the letters of Paul .

比方说，你可以用保罗书信来证明，其中用它来指代外邦人和犹太人，但必须都是基督徒。

For example , I think you could definitely prove it with letters of Paul , who specifically uses it for both Gentiles and Jews but only within the body of Christ .

它就像一条末世时间线，保罗书信中的水平轴，在《歌罗西书》和《以弗所书》中竖了起来，这是一个主要区别。

It 's almost as if the eschatological timeline , the axis in Paul 's letter , has been just flipped up like this in Colossians and Ephesians , so that 's one major difference .

它们不是按照时间顺序排的；，他们把《罗马书》放到最前面，因为它是最长的，然后在正典圣经里是保罗书信，差不多都是根据篇幅来排序的。

They didn 't follow a chronological order ; they put Romans first because it 's the longest and then the letters of Paul come in the Canon , more or less with some exceptions , by length .

注意他是怎么写的，他把保罗的书信称作经文。

Notice what he 's doing , he actually calls Paul 's letters scripture .

我们讲过《彼得后书》的作者，把保罗的书信称为经文。

We 've seen how the writer of2 Peter will talk about Paul 's letters as scripture .

保罗在书信的一开始，自称是「仆人」（或奴仆）。

How does Paul start his letter ? He begins with his own name followed by the word'slave ' .

最喜欢保罗的书信，这包括两部分，理论和实际的。

Like most of Paul 's epistles , this consists of two parts , a doctrinal and a practical .

我希望按时完成并附加约翰和保罗的书信。

I hope to complete it in due time by an additional volume containing the writings of John and Paul .

在保罗的书信中，《帖撒罗尼迦后书》，一些学者认为它确实是保罗所写，而另一些学者认为并非他所写。

Thessalonians is one of these letters of Paul that some scholars believe Paul actually wrote and other scholars believe he did not write .

保罗写作书信的方式，几乎像是某人在说话，而不是结构如此精巧的句子。

But Paul writes his letters almost more the way you would expect somebody to talk , not like this , which is very elaborate in its construction .

所以我们看到保罗的书信集开始形成，我们也讲过福音集，在二世纪开始形成。

So we 've seen a collection of Paul 's letters coming about , and we 've seen the Gospels coming about as a collection in the second century .

因为我们可以时不时在保罗的书信中看到，一些类似于哲学的东西，算是斯多葛派的吧。

Every once in a while you can see stuff in Paul 's letters that looks a bit like what you 'll see in say philosophy , stoicism perhaps .

如果你只看过保罗的书信，你会怎么看待罗马？，怎么看待政府？，怎么看待君主？

If all you had was the letters of Paul , what might you think about Rome , what might you think about the government , what might you think about the emperor ?

换言之，《彼得后书》的作者不仅知道保罗的书信，他还知道《犹大书》，把《犹大书》当资料来源，他抄了其中一些内容。

In other words , the author of2 Peter doesn 't only know the letters of Paul , he knows Jude also , and he 's using Jude as a source , and he copies some of that out .

他死后不久，我们通过保罗的书信看到了，最早的新约文献耶稣的福音，他宣称的好消息成为讲述耶稣的福音。

Very quickly after his death , as we see already by the letters of Paul , the earliest material in the New Testament , the gospel of Jesus , the good news he proclaimed became the gospel about Jesus .

保罗写他的书信时，他认为自己在写命令式的书信，它们是命令式的是因为，他是创立了教会的使徒。

Now Paul , when he was writing his letters , he thought he was writing authoritative letters , but they were authoritative because he was an apostle who had founded the churches .

圣灵激励使徒保罗写这封书信给所有世代的信徒。

The Holy Spirit inspired the Apostle Paul to write this letter for believers of all time .