文明冲突论

  • 网络clash of civilizations;The Clash of Civilization
文明冲突论文明冲突论
  1. 塞缪尔·P·亨廷顿及其文明冲突论

    Samuel P. Huntington and the clash of Civilizations

  2. 试析亨廷顿的文明冲突论

    On Analyzing Huntington 's " The Clash of Civilizations "

  3. 美国这块多元文化(multiculture)的土壤,既是文明冲突论流行的温床,也是文明冲突论死亡的坟墓。

    The multiculture soil of America is not only the hotbed of the popularity of " the clash of civilization ", but also leads it to the tomb .

  4. 文明冲突论:被揭示的与被遮蔽的

    The Clash of Civilizations : The Uncovered and the Obscured

  5. 文明冲突论视角下的沙特阿拉伯和美国的关系

    On the Saudi-American Relations under the Perspective of Civilization Conflicts

  6. 聚合抑或断裂:关于文明冲突论的社会学评析

    Coexistence or Splits : On Clash of Civilization from Sociology

  7. 文明冲突论与跨文明比较文学研究

    The Clash of Civilizations and the Cross - civilization Studies in Comparative Literature

  8. 从社会学视角看文明冲突论

    The Clash of Civilizations from Sociological Point of View

  9. 文明冲突论与先进文化建设

    Civilization Conflict Theory and Building of Advanced Culture

  10. 由伊拉克战争论文明冲突论本质

    The Theory of Civilization Conflict from Iraq War

  11. 亨廷顿的文明冲突论再解读&兼论9·11与文明冲突论

    Re-reading The Clash of Civilizations : On September 11 and The Clash of Civilizations

  12. 意识形态理论视角下的文明冲突论

    An Analysis of " the Clash of Civilizations " and the Viewpoint of Ideological Theory

  13. 第一部分着重介绍文明冲突论的背景和内容。

    The first part emphasizes the backgrounds and contents of " the civilization conflicts theory " .

  14. 评文明冲突论

    Commenting on The Clash of Civilizations

  15. 随之,文章从理论和现实两个层面对文明冲突论做了客观的分析和评价。

    Thereupon , the article makes positive analysis from the theoretical and realistic aspects to the theory .

  16. 从文明冲突论到宇宙和谐论&从坎贝尔超越理论看全球政治的发展走向

    From the Clash of Civilizations to Cosmological Harmony : The Trend of Global Politics from the Perspective of Campbell 's Transcendence Theory

  17. 中国学术界对文明冲突论的论争和回应,是发生在世界范围内的这场争论的重要一环。

    The controversy and response of Chinese academia to " clashof civilization " theory is an important link of the dispute in the worldwide .

  18. 客观地讲,文明冲突论反映了冷战后国际关系的部分现实,具有一定的合理性。

    Objectively speaking , Theory of Clash of Civilizations reflects some of the realities of international relations in the Post-Cold War and it is reasonable .

  19. 他的文明冲突论引起了人们的广泛关注,也引发了人们从不同的视角和领域对该理论进行研究和探讨。

    His theory about the clash of civilization is wildly concerned and it has provoked the new research and discussion in different optic angle and field .

  20. 亨廷顿的文明冲突论为分析21世纪初的全球政治提供了一个简明的框架,但未必如其所言般地准确。

    Samuel P. Huntington 's " the clash of civilizations " thesis seems to provide a clear-cut analytical framework for world politics in the 21 century .

  21. 尽管文明冲突论存在争论,但寻求共同价值观以达成文化间理解的行动应该得到肯定;

    Regarding the theory of Clash of Civilizations , although there are still debates , the actions of seeking common values to reach inter-cultural understanding should be encouraged .

  22. 亨廷顿提出了文明冲突论,而现代新儒家则倡导文明的对话与交流。

    Compared with the theory of " conflict of civilization " advanced by Huntington , the contemporary Confucianism asserts that we need the dialogues and communicatons among all civilization .

  23. 冷战结束后,特别是随着文明冲突论的提出,各种文明观的讨论逐渐演化成文明学的各种派系。

    After the Cold War , especially after the theory of clashes of civilization was put forward , various discussions on conceptions of civilization gradually evolved into various civilization factions .

  24. 本文试通过亨廷顿“文明冲突论”从不同文明的角度探讨后冷战时代美伊在波斯湾地区的博弈以及由此对当前国际格局产生的影响。

    The paper tried to consider from Huntington 's " culture conflict theory " to discuss the Gaming between US and Iran at Persian Gulf and its influence to international pattern nowadays .

  25. 9·11之后,亨廷顿延续和发展了文明冲突论的主要内涵,并强化了反理性选择和保守现实主义的政策取向。

    After September 11 , Huntington has extended the major argument in his The Clash of Civilizations and has strengthened the policy orientation based on his anti-rational choice theory and conservative realism .

  26. 将产生的世界文化超越了专家学者以往所论述的欧美中心论、民族中心论、文明冲突论的内涵,它是多元文化并存的、动态的、整合的有机整体。

    The world culture emerging will overstep the intension of Europe-America-centre , nationality-centre and culture-clashing theory discussed by experts and scholars before . It is a plural culture coexisting , developing , and conformity organism .

  27. 亨廷顿的文明冲突论或许具有某些审视当前国际关系的理论价值,但他将儒教文明列入冲突的源点却是错误的。

    When he examined the theoretic value of the current international relations , S. P. Huntington , a professor with Harvard University committed an error by regarding Confucian civilization as one of the elements in his theory " clashes of civilization " .

  28. 对文明之冲突论的剖析

    An analysis of the clash of Civilizations

  29. 对文明之冲突论的剖析当代中国社会的价值冲突及其调适

    AN ANALYSIS OF THE CLASH OF CIVILIZATIONS Value Confliction and its Adjustment in Contemporary China

  30. 论恐怖犯罪行为的根源&文明及文化冲突论解析

    The Origin of the Terrorist Actus Reus & An interpretation of the collision between civilizations and cultures