乖谬

guāi miù
  • absurd;abnormal
乖谬乖谬
乖谬 [guāi miù]
  • (1) [absurd]∶荒谬

  • 将令正乖缪(通谬),壹异说云。--《汉书.王莽传》

  • 乖谬悖理

  • (2) [abnormal]∶反常

乖谬[guāi miù]
  1. 笑话大多揭示的是生活中乖谬的现象,具有讽刺性和娱乐性。

    The most of the jokes reveal the abnormal phenomenon in life . They have the nature of satire and entertaining .

  2. 温良的舌是生命树,乖谬的嘴使人心碎。

    A gentle tongue is a tree of life , but perverseness spirit .

  3. 恶人的口说乖谬的话。

    But the mouth of the wicked what is perverse .

  4. 箴4:24你要除掉邪僻的口、弃绝乖谬的嘴。

    Put away from you a deceitful mouth And put devious speech far from you .

  5. 要救你脱离恶道,脱离说乖谬话的人。

    It will save you from the way of evil , from those who speak perversely .

  6. 你要除掉欺诈的口,远离乖谬的嘴唇。

    Put away from thee a froward mouth , and perverse lips put far from thee .

  7. 箴15:4温良的舌、是生命树.乖谬的嘴、使人心碎。

    A soothing tongue is a tree of life , But perversion in it crushes the spirit .

  8. 耶稣不能教导我们任何事,直到我们远离所有乖谬的问题并且单独与他相处。

    Jesus cannot teach us anything until we quiet all our intellectual questions and get alone with Him .

  9. 要救你脱离恶道,(恶道或作恶人的道)脱离说乖谬话的人。

    To deliver thee from the way of the evil man , from the man that speaketh froward things ;

  10. 义人的嘴,能令人喜悦。恶人的口,说乖谬的话。

    The lips of the righteous know what is acceptable : but the mouth of the wicked speaketh frowardness .

  11. 温良的舌,是生命树。乖谬的嘴,使人心碎。

    A comforting tongue is a tree of life , but a twisted tongue is a crushing of the spirit .

  12. 义人的口,滋生智慧。乖谬的舌,必被割断。

    The mouth of the upright man is budding with wisdom , but the twisted tongue will be cut off .

  13. 箴8:13敬畏耶和华,在乎恨恶邪恶。那骄傲,狂妄,并恶道,以及乖谬的口,都为我所恨恶。

    Pro8:13the fear of the Lord is to hate evil : pride , and arrogancy , and the evil way , and the froward mouth , do I hate .

  14. 耶和华使乖谬的灵,搀入埃及中间。首领使埃及一切所作的都有差错,好像醉酒之人呕吐的时候,东倒西歪一样。

    The LORD hath mingled a perverse spirit in the midst thereof : and they have caused Egypt to err in every work thereof , as a drunken man staggereth in his vomit .

  15. 此外,冯小刚还用观众易于接受的叙述形式,通过看似乖谬但又合理的情节设置,叙述一个一个精彩动人的故事,让观众获得共鸣。

    In addition , Feng has also used the audience receptive to the narrative form , Through the plot may seem perverse but reasonable setting , a wonderful description of a moving story , resonate with the audience .

  16. 温良的舌,是生命树。乖谬的嘴,使人心碎。霍加皮运用他的长舌来抓取食物(树叶)。

    " a comforting tongue is a tree of life , but a twisted tongue is a crushing of the spirit . " But , like the giraffe , the okapi uses its long tongue to grab and eat leaves .