义本

他忽视了文学与社会生活的互动关系，也忽略了文学特有的审美属性以及作家的创造性和义本的丰富性。

He neglects the interaction between literature and life , literature 's peculiar aesthetic property , writer 's creativity and abundance of text .

目的：在哺乳动物基因组中反义转录本是一种广泛存在的现象。

Objective : Antisense transcription is a widespread phenomenon in the mammalian genome .

可见人得称义是本于行为，不是单本于信。

You see that a man is justified by works and not by faith only .

但是，据对原始文献的研究，发现波义耳根本就没有提出过什么科学的、近代的元素定义。

However , it is found that boyle did not ever put forward the modern definition of element if we study Boyle 's original literature .

一是1885年以前为早期。其外交思想表现为在儒家精神指导下提倡以德义为本，即以王道的道德和仁义去感化外人以遏制战争。

The first stage is before the year 1885 . His diplomatic thought is directed by Confucian spirit , and he advocates " virtue and morality is fundamentally " .

断乎不是。若曾传一个能叫人得生命的律法，义就诚然本乎律法了。

God forbid : for if there had been a law given which could have given life , verily righteousness should have been by the law .

若曾传一个能叫人得生的律法，义就诚然本乎律法了。31这样，我们因信废了律法吗？断乎不是，更是坚固律法。

For if a law had been given that could impart life , then righteousness would certainly have come by the law . Do we , then , nullify the law by this faith ? Not at all ! Rather , we uphold the law .

中文译本仅供参考，文义如与英文本有歧异，概以英文本为准。

In the event of any inconsistency between the English and Chinese version , the English version shall prevail .

所以凡有血气的没有一个，因行律法，能在神面前称义。因为律法本是叫人知罪。

Therefore by the deeds of the law there shall no flesh be justified in his sight : for by the law is the knowledge of sin .

因为神的义正在这福音上显明出来；这义是本于信，以致于信。如经上所记：“义人必因信得生。”

For in the gospel a righteousness from God is revealed , a righteousness that is by faith from first to last , just as it is written : " The righteous will live by faith . "

罗九30这样，我们可说什么？那未曾追求义的外邦人，反得著了义，就是本于信的义。

Rom.9:30 What then shall we say ? That the Gentiles who did not pursue righteousness have laid hold of righteousness , but a righteousness which is out of faith ;