经论

经论经论
  1. 经论字数相当于十九部《菩提道次广论》。

    The words of the equivalent of19 AnLun times of enlightenment .

  2. 对于有外邪侵袭者,可从膀胱经论治。

    Invasion of exopathogens can be treated from the urinary bladder channel .

  3. 心主二经论

    On the heart governing two meridians

  4. 设计人文教育课程体系时,可以借鉴经论律的逻辑序列来构建元典教育的基本架构。

    We can design the humanities education curricula according to the logic sequence of " scripture-theory-rhythm " .

  5. 中国佛教是中国文化的重要组成部分,有的经论在历史上具有深远影响。

    Chinese Buddhism is the main component of Chinese culture , some classics of a far-reaching influence in history .

  6. 唐前中国传统观念是五官各司其职,大乘佛教诸经论主张“六根互用”,《楞严经》对此身体哲学尤有发挥。

    Prior to the Tang Dynasty , classics of Mahayana advocate the communication of six senses and Shurangrma Sutra elaborates a lot on this body philosophy .

  7. 通过实例计算后作出如下经论:1.双体船片体间距愈小,航向稳定性愈差,进距愈小。

    After calculation of worked examples , it may be concluded as follows : 1 . The advance decreases with the decreasing in hull separation , whereas the course stability grows worse .

  8. 从经筋论治Ⅲ型前列腺炎的临床研究

    Clinical Observation on Therapy of Dredging Meridians for Prostatitis Type ⅲ

  9. 《内经》论天人相应与时间治疗学

    Correspondence of Heaven and Man and therapeutics of Time in the Internal Classic

  10. 试论儒学经权论的逻辑走向

    The Logic Run of Confucian Jin-Quan Theory

  11. Ⅲ型前列腺炎心身症状与尿流率相关性研究从经筋论治Ⅲ型前列腺炎的临床研究

    The Research of the Relevance between Psychosomatic Symptoms and Urinary Flow Rate in Type ⅲ Chronic Prostatitis

  12. 《经师论》中有的内容在龟兹石窟壁画中有艺术造型相证。

    Some of the content in Jin Shi bin are proved by artistic images in the murals of grottoes in Kucha .

  13. 并且它认为这是显示大乘佛教的内涵关键所在。「法」的定义在各种经律论中,各有各的定义。

    And it thinks this is intension key point which shows Mahayana Buddhism , from law theory in various kinds of , everybody has his own and define in definition of'Law ' .

  14. 这一时期统治者提出了文章经国论,极大地提高了文人和文学地位,反映在创作中即表现出强烈的生命意识。

    Rulers of this period put forward the idea that the article could master the management of the country , which greatly improved the literature and the status of literary men , that was reflected in the creation performed a strong sense of life .

  15. 科举考试中的经义与论中国科举考试及其近代解释五论

    Five Discussions on the Chinese Imperial Examination and its Modern Explanation

  16. 郝经诗歌艺术论

    On the Art of Hao Jing 's Poetry

  17. 对背经训练记忆论的质疑

    A Query on Memory Training through Classic-reciting

  18. 同天之乐与忧患经世&论张载的理想境界

    The Eudemonia From the Unity with Heaven and the Suffering from Striving for the Great Harmony : the Ideal Realm of Zhang Zai

  19. 《内经·痹论篇》中含痹病名的英译&翻译适应选择论观照下的翻译解读

    Translation of disease names related to " Bi " in Yellow Emperor 's Canon of Medicine : An interpretation in the perspective of Approach of Translation as Adaptation and Selection

  20. 《黄帝内经》天人相应论与有机系统哲学

    The Idea of Correspondence between Man and Nature in Huangdi Emperor 's Internal Classic and Organic_ Systematic Philosophy

  21. 从经学到文学&论明代《诗经》学的历史贡献

    From the Classic Studies to Literary Studies : On the Historical Contribution of the Scholar-ship of The Book of Poetry in the Ming Dynasty

  22. 加味枳实消痞汤治疗糖尿病胃轻瘫的临床研究从《内经》《伤寒论》谈胃痞中医辨治规律

    The Treatment of Jia Wei Zhishi Xiaopi Tang for Diabetic Gastroparesis in Clinical Research On TCM Differentiation Rule of Gastric Stuffiness from Internal Classics and Febrile Diseases

  23. 研读《内经》消渴病理论构建新的中医2型糖尿病辨证论治体系

    Study the Theory of Diabetes Mellitus in Emperor 's Internal Classic and Construct a New Syndrome Differentiation and Treatment System of Chinese Medicine for Type 2 Diabetes Mellitus

  24. 本文批判地分析了儿童“背经”记忆训练论,提出儿童读经不可简单地采取死记硬背的方式。

    With a critical analysis of children 's " memory training through classic reciting ", this paper proposes that automatic recitation and memorization is not the way for children to learn the Classics .

  25. 胸痹病名源于《内经》,所论与肺有关,后世中医著作所论胸痹概念不一,范围较广;

    The name of chest apoplexy comes from Internal Classic , it views it is related with lung ; the works made by later generation of TCM doctors are in different concepts , with broad range ;

  26. 经学经术的分野与汉代经学文论话语的双重性质

    The Division of " Confucian Classics " and " Confucian Academics " and the Double Nature of Literary Theoretical Discourse in Han Dynasty Confucian Classics