费孝通

比如费孝通，他找了二百多个高级知识分子朋友，北京、上海、成都、武汉、无锡等地都有。

Fei Hsiao-tung , for one , has over two hundred friends among the higher intellectuals in places like Peking , Shanghai , Chengtu , Wuhan and Wusih .

费孝通本人出身于士绅阶层，他所写的这些文章可能是那些想着民众的福利、主张依靠科学解决中国问题的人们的先声。

Hsiao-tung Fei , himself a member of the gentry class , at the time these essays were written was probably the leading voice among those striving to solve the problem of China with the aid of science and toward the common welfare .

费孝通农村社区研究方法探析

Analysis on Fei Xiaotong ′ s Research Method of Countryside Community

比较其马林诺斯基，布朗对费孝通的影响更大。

Compared Malinowski , Brown had an greater effect on Fei .

费孝通与和而不同文化观

Fei Xiaotong and the cultural view of harmony but difference

从马林诺斯基到费孝通：一种另类的功能主义

From Malinowski to Fei Xiaotong : Another Type of Functionalism

人原是动物，要动才能活。（费孝通）

Human beings were animals , whose lives need movements .

费孝通在师从马林诺斯基之前就是一位功能主义者。

Fei was functionalism before he learned from Malinowski .

论费孝通的区域发展思想

On Fei Xiao Tong 's Thought of Regionalization Development

费孝通与中央民族大学

Professor Fei Xiaotong and the Central University for Nationalities

费孝通小城镇研究的方法与理论

Fei Xiaotong 's Small-Town Research Methodology and Theories

学者的思与诗&费孝通社会调查和杂文简论

On Fei Xiao-tong 's Social Surveys and Essays

第二，费孝通完成了从社会客体到社会本体这一认识论的转变。

Second , Fei finished his changes from the community to the social ontology .

论费孝通的乡土重建思想

Dissertation on Fei Xiaotong 's Country Reconstruction Idea

费孝通提出我国社会网络呈现差序格局。

Fei notes that there exists a Pattern of Difference Sequence in Chinese social network .

费孝通先生的学术道路

The Academic Road of Mr. Fei Xiaotong

这与费孝通先生所提倡的双轨政治的平衡架构不谋而合。

This theory coincides with the balance framework of double-track politics advocated by Mr. Fei Xiao-tong .

费孝通文化论初探在孝的天平上

Tentative Discussion towards the Theory of Culture of Fei Xiaotong On the Scale of Filial Obedience

费孝通论民国乡村工业化的必要性及启示

Fei Xiaotong 's View on the Necessity of Rural Industrialization in the Republic of China and Its Enlightenment

费孝通的学术历程起于1930年代，经历了各重要历史时期。

The academic experience of Fei - Xiaotong begins with 1930s , which experienced each important historic periods .

费孝通一生著述浩繁，主要论著收入《费孝通文集》。

The Fei Xiaotong life writings is vast , is mainly discussing the income " Fei Xiaotong Anthology " .

至此，论文中可以析出两个结论：第一，费孝通完成了对布朗结构功能主义的超越。

Thus , the thesis can be precipitated two conclusions : first , Fei completed structural functionalism more than Brown .

费孝通先生晚年最大的贡献就是提出了文化自觉的理论。

The most important contribution of Fei Xiaotong in his latter years is putting forward the theory of cultural conscious .

费孝通先生曾经认为，中国的乡土社会是一个熟人社会和亲情社会。

Mr. Fei Xiaotong has once thought that the local society of China is a society of acquaintances and kinships .

这就需要提倡文化自觉，和而不同（费孝通语）的精神。

This is why we need to be culturally conscious , striving for harmony but not sameness ( Fei Xiaotong ) .

至此，费孝通开始了他新的理论指导时期，不再对马林诺斯基功能主义紧紧追随，完成了对马林诺斯基功能主义的终结。

So far , Fei began his new theoretical guidance period , not closely following Malinowski functionalism , Fei completed the functionalism of Malinowski .

就当前农村的社会结构而言，费孝通先生提出的熟人社会①尚具有一定的阐释权和解释力。

On the current rural social structure , Xiao-tong Fei refining society of acquaintances , still has some power and explanatory power of interpretation .

中国著名学者费孝通和日本著名学者中根千枝，早年师从英国人类学功能学派大师马林诺斯基门下，学习社会人类学。

Fei Xiaotong and Japanese scholar Nakane Chie were both the students of Malinowsky , the English master of functional theory of anthropology in England .

缅怀人类学民族学的世界级大师&费孝通先生民族研究70年座谈会暨研讨会综述

Cherishing the Memory of the World-Class Expert in Anthropology and Ethnology An Overview of the Forum Seminar on Mr ' Fei Hsiao-Tung 's 70-year Ethnic Study

乡土重建是费孝通先生乡村研究的一个基本关怀，这在他的早期作品《江村经济》和《禄村农田》中均有较为具体的展现。

The country reconstruction is a basic concern on rural study of Fei Xiao-Tong , which concretely embody on his early worksEconomy of Jiang VillageandFarmland of Lu Village .