天人之学

董仲舒天人之学非宗教性之审视&以奥古斯丁为背景的反观

On Non-religious Feature of Heaven Human Ideology of Dong Zhongshu & The Contrast in the Background of Augustine

他提倡从象数和义理这两方面研习易学，并应将易学提升到了天人之学的高度加以理解和践行。

In addition , he suggested we comprehend and practice Yi-ology by upgrading it to the learning of heaven and humanity .

孟子天人之学中，天是人莫之能为者，代表了超越人的预先存在。

In the theory about heaven and man of Mencius , heaven could not explained by our word , it surpass the ideology of man and is the pre-existing .

一方面，儒教与道教的教义决定了她们宗教选择的世俗化倾向与现实生活的非宗教性特征；董仲舒天人之学非宗教性之审视&以奥古斯丁为背景的反观

First , because of Taoism and Confucianism , their poems are non-religious . On Non-religious Feature of Heaven Human Ideology of Dong Zhongshu & The Contrast in the Background of Augustine

马克思主义哲学是科学的天人之学，即科学的世界观理论。它是通过实践来理解和改造人与世界的能动的、历史的、辩证的唯物主义。

They are all the important philosophical resources which we must use for reference when we develop Marxist philosophy , which is the scientific theory about world view because it is dynamic , historic and dialectical materialism that understands and transforms the human and the world through practice .

它以天道论人道、以人道应天道，使儒家天人合一思想在其乐论中得以展开，从而丰富了先秦的天人之学。

It is in heaven , and to be of humanity , Confucian humanism heaven " heaven and human " in the " Yue " thoughts of theory , enriching the pre-qin period of study .