吴宓

陈寅恪、吴宓与刘永济交往诗钩沉

CHEN Yin-que , WU Mi and LIU Yong-ji : Corresponding Poems

吴宓新人文主义的道德的文学观

Wu Mi 's " Morality " Literature View of New Humanism

吴宓学术讨论会筹备委员会主任

Chairman of Preparatory Committee for the Mi Wu Conference

陈寅恪与吴宓是我国现代文化史上的重要人物。

CHEN Yin-que and WU Mi are significant figures in modern Chinese cultural history .

第四部分则是从吴宓的人生选择来看他对自己的文化理想的艰难守护。

The fourth part unfolds Wu 's hard life-long struggle to defend his cultural ideal .

吴宓对孔子学说的现代阐释

WU Mi 's Contemporary Interpretation of Confucianism

论吴宓的古体诗写作

On Wu mi 's Classical Verses writing

论吴宓中西融合的文化理想与实践

On Wu Mi 's Cultural Thoughts and Practice of Blending the West and the East

摘要吴宓诗歌中的雪莱形象是他精心构建的他者形象。

The appearance of Xuelai in Wu mi 's poetry is an image he carefully constructs .

论吴宓的诗

On Wu Mi 's Poems

第二部分具体探讨了吴宓产生这种文化思路的现实背景和理论资源；

The second part illustrates the realistic background and theoretical resources that have helped nurturing this thought .

文学翻译中的文化建构&论吴宓对阿诺德诗歌的译介

Culture Construction In Literature Translation

此外，吴宓还被认为是中国研究比较文学的先驱者之一。

Besides , Mi Wu is regarded as one of the pioneers of comparative literature in China .

为纪念吴宓教授学术讨论会李赋宁教授与哈里-莱文教授之间的通信

Correspondence between Professor Li Funing and Professor Harry Levin on the Conference in Memory of Professor Mi Wu

实用人生适者存特立独行世难容&胡适与吴宓人格结构与人生命运的比较

Destiny and Being pragmatic or Independent & Comparative Analysis of Hu Shi and Wu Mi 's Personalities and Their Destines

从新英格兰到六朝故都：一个现代知识群体的聚散&以《吴宓日记》为中心的描述

From New England to Nanjing : A Historical Account of a Modern Intellectual Group with a Focus on Wu-Mi Diary

并在论述吴宓文艺观的基础上，分析了吴宓对新人文主义思潮的接受与改造。

It analyses Wu Mi 's standpoint in literature and art , and his acceptance and reform towards the New Humanism .

一个故事的两种写法&谈《吴宓自编年谱》与《吴宓日记》中有关吴宓婚恋部分的几处出入

One Story , Two Techniques : On Several Discrepancies Between the Two Accounts of Wu Mi ′ s Love and Marriage

吴宓和新文化派产生分歧的另一个领域是儒学。

In Wu 's eyes ," Kindness " is the core concept of Confucianism , while according to the New Culture School ;

吴宓从哈佛毕业后，回到中国，开始在南京东南大学讲授西方文学。

After his graduation from Harvard Mi Wu returned to China and started teaching western literature at the Southeastern University in Nanking .

曾在西南联大、浙江大学、清华研究院学习，师从吴宓、缪钺等人。

She once studied in Southwest University , Zhejiang University and Tsinghua University . Wu bi and Miu yue once guided her study .

深入发掘吴宓文化人格对于现今知识分子的品格建构具有一定的现实意义。

It is of definite realistic significance for the construction of character of today 's intellectuals to dig deep into Wu Mi 's cultural personality .

论吴宓对五四新文化运动的保守回应&以《吴宓日记》为中心

Wu Mi 's Conservative Reaction to the New Culture Movement during May 4 ~ ( th ) Movement & Based on Wu Mi 's Diary

吴宓及其所代表的学衡派是新文化运动遭遇的最大反对势力之一。

Wu Mi , as the outstanding representative of the Culture Review School , is the strongest opposition that the New Culture Movement has ever encountered .

而体现在译诗中的这一新型文化样式，又是吴宓等学衡同人所孜孜以求力图建构的文化理念。

But the new cultural style manifested in the poem translation is also Wu Mi 's cultural idea and so on , which he tried hard to construct .

20世纪90年代以来，国学大师吴宓一度成为学界关注的热点。

Wu Mi , the grand master of studies of Chinese culture has become the hot spot of the academic circles since the 90s of the 20th century .

第一部分借助吴宓和新文化派之间的分歧，阐述了吴宓建设新文化的思路，即中西融合；

The first part discusses the differences between Wu and the New Culture School and expounds Wu 's cultural thought of " blending the west and the east " .

这次学术讨论会将在西安举行，离吴宓的家乡泾阳县和安葬他的骨灰的墓地约一小时汽车路程。

The conference will be held in Si'an , an hour 's drive or so from Mi Wu 's home county Jingyang and the graveyard where his ashes were buried .

对照《吴宓自编年谱》和《吴宓日记》，我们可以发现：在两个文本中，吴宓对自己婚恋生活的叙述有较大的出入。

Comparing Wu Mi ′ s Self compiled Life Chronicle and Wu Mi ′ s Diary , we can find considerable discrepancy between the two accounts of his love and marriage .

而在新文化派眼里，文化是一个民族的生活方式，因此他们更多着眼的是风俗制度层面，而这在吴宓的眼里恰是枝叶，是可以随着时代的变化而变化的。

Understandably they regard culture more as social customs and habits , which , in Wu 's eyes , are but the most trivial aspect of culture and often change with time .