dun

The Dun and dreary prairie .

灰褐色的、沉闷的牧场。

Akhal-Tekes are not thought to carry the dun gene or roan gene .

阿克哈，芬兰国家技术局是没有想到携带暗褐色的基因或罗恩基因。

At the time , Shentu Dun was also present .

当时，申屠敦也在座。

They often met in the central area under Hun Dun 's rule and received his warm hospitality .

他们俩还常常在浑沌管辖的中央地区会面，受到浑沌的热情款待。

Shentu Dun was quite perturbed and even insulted him , so he said no more .

申屠敦心中很不平静，据理争辩。众人竟群起而攻之，冷嘲热讽，甚至羞辱，他便不再做声了。

However , on the seventh day , Hun Dun bled from from the seven orifices to death .

可是，凿到第七天，浑沌却被凿得七孔流血而死了。

Niu Dun , vice-minister of agriculture

牛盾，全国政协委员、农业部副部长

Then they drilled an aperture3 each day , and on the seventh day , they completed the seven apertures but Hun Dun died .

于是它们一天凿出一个孔窍，到了第七天，七窍是凿成了，但浑沌也死了。

Finally , they thought of a clever way : they decided2 to bore seven holes on Hun Dun 's head . In this way he would be the same as others .

终于，他们想出了一个聪明的办法：决定给浑沌的头凿出七窍，这样浑沌就可以和大家一样享受了。

One day , Tiao and Hu met again and talked about Hun Dun . They were very grateful to him and wished to repay him well .

一天，鯈和忽又碰在一道谈起浑沌，都非常感激他，想好好地报答他一番。

Legends hold that Shu was the king of the south sea . Hu was the king of the North Sea , and Hun Dun was the king of the center .

传说故事中，南海的君王叫做“倏”，北海的君王叫做“忽”，中央的帝王叫做“浑沌”。

After three years , he dug it out . Owing to the decoction and corrosion surface of the tripod changed and looked very much like Shentu Dun 's genuine tripod .

过了三年，他把鼎从地下挖出来一看，由于药物和泥土的锈蚀，表面的铜质起了变化，跟申屠敦的真的汉鼎极其相似。

The emperor of the South Sea was named " Tiao " , the emperor of the North Sea was named " Hu " , and the central emperor " Hun Dun " .

南海的皇帝，名字叫“鯈”；北海的皇帝，名字叫“忽”；中央的皇帝，名字叫“浑沌”。

Then , regardless of whether Hun Dun would agree or not , Tiao and Hu began working on him . One took a big chisel3 and the other swung an iron hammer to bore one hole a day on Hun Dun 's head .

接着，鯈和忽不管浑沌本人同意和不同意，一齐动手，一个拿把大凿子，一个抡起大铁锤，叮叮当当，在他头上每天凿一个孔。

After discussing for a long time they realized that everyone has seven orifices ; the mouth , nostrils1 , ears , eyes , so that they can eat , smell , listen , and see the beautiful scenery of nature . Only Hun Dun did not have them and could not enjoy these pleasures .

他们商量了半天以后发现，每个人都有嘴巴、鼻孔、耳朵、眼睛等七窍，可以吃东西，闻味道，听声音，有大自然美景，只有浑沌没有七窍，无法享受。

A Study on the Value of Dun Huang Physical Culture

敦煌体育文化价值的研究

Evaluation of the Regional Stability of the Dun - M'is Fractures

敦密断裂区域稳定性评价

Research and Introduction towards Western Literature of Early Mao Dun

茅盾早期对西方文学的研究与介绍

The Analysis of Female Image in Mao Dun 's Novel Shi

茅盾小说《蚀》中的时代女性形象分析

The third part analysed country economy and Mao Dun 's literary works .

第三部分论述乡村经济与茅盾的文学创作。

Mao dun 's point at issue with creation society and Sun Society

革命文艺与小资产阶级&茅盾与创造社、太阳社论争的焦点

Second , the analysis about the powerful minister Zhao Dun .

第二部分是对权臣代表人物赵盾的形象分析。

New Explanation of Mao Dun 's Thought and Creation in 1927

有点幻灭但并没动摇&重新解读1927年顷茅盾的思想与创作

An Overview on Mao Dun 's Works in the New Century

新世纪茅盾经典作品研究述评

The first part is the creating mode of Mao Dun 's Modern Women .

第一部分，时代女性形象的创作模式。

The system of song word of Dun Huang word .

敦煌曲子词的体制。

Influence of Dun Huang Narrative and Story Text upon Historical Genre

历史题材的敦煌变文、话本对历史演义的影响

Mao Dun 's Works of the Modern Chinese Literature

论茅盾中国现代作家作品论

Tan Dun 's Composition And The Future Of The Chinese Contemporary Music Creation

谭盾音乐与中国现代音乐创作的发展出路&由谭卞之争所想到的

Mao Dun and His Research with Internet and Electronic Publication

茅盾及其研究与国际互联网和电子出版物