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宰制

zǎi zhì
  • dominate;rule
宰制宰制
宰制 [zǎi zhì]
  • [rule; dominate] 统辖;支配

  • 宰制万物

  1. 贸易与投资政策向全球机构缴械,而这些国际机构却被大型法人利益(wto)宰制。

    Trade and investment policy were surrendered to a global institution dominated by giant corporate interests , the WTO .

  2. 人类正是凭依着理性的力量,促动人类自以为是成为世界的唯一主体地宰制一切,破坏、掠夺着自然。

    Human being depends on power of logos to dominate everything , destroy and spoliate nature .

  3. 在物质主义与消费主义宰制世界的今天,大众传媒日益体现出其对受众的巨大的精神影响力。

    In the present world dominated by materialism and consumerism , the mass media increasingly reflects its great spiritual influence on audience .

  4. 但实际上这文化把妇女低贬为次等人,只适合被男性及孩子宰制。

    This culture relegates women to the level of an inferior human being , fit to be dominated by men and children .

  5. 然而,在现实教学生活中,教师身体处在宰制、规训、奴役的境遇,出现了身体异化现象。

    However , in the real teaching life , teacher 's body is in the situation of being dominated , disciplined , and kept in bondage .

  6. 旋涡中的男人和女人们都在眩惑与挣扎,而女人们更是承受着现代性与男权多重、同构的宰制。

    The men and the women were dazedly struggling for a foothold of authority , while the women suffered from double dominance of modernity and male power .

  7. 在传统媒介研究的“男流”观点宰制下,女性议题的被忽视、被边缘化已经成为一种集体无意识。

    In the shadow of man 's domination in the traditional media studies , female topics have long been ignored , marginalized and appeared as collective unconscious .

  8. 现实中的公共利益对于公养基本权利不应具有绝对的“宰制权”,故而政策协商、对话和补救机制的建立理应成为题中之义。

    In realities , public interest should not have absolute priority to civil rights so it is necessary to establish policy negotiation , dialogue and remedial system .

  9. 它以大自然为创作舞台,追求纯粹艺术,追求人与自然的和谐与平衡,拒绝商业的宰制有其相当深沉的哲学。

    Maybe this type of art doesn ` t last long but it seeks for pure art the harmony between man and nature without any of commercial transaction .

  10. 所以,在某种意义上,西方启蒙运动是对传统中的希腊路向的复归,它所反对的是神性的宰制性垄断,而不是对传统进行全面的否定。

    Therefore , the Western Enlightenment is the return to the traditional Greek way , and is against the divine domination of monopoly , instead of full negation to tradition .

  11. 处身于学校场景之中,无疑会感受到这种结构性制约,它一旦形成,便会成为一种宰制性的力量,并往往具有很强的惯性,构成为学校中教师与学生必须承受的现实环境。

    Once it formed , it will become a regulative forces , and will has a strong inertia . It is the real situation that the teachers and students have to burden .

  12. 在大众传播时代,公共传播是单向的,并且受到政治权力和商业权力的宰制而被异化,公众缺乏参与公共传播的机会和意识。

    In the time of mass communication , public communication is one-way direction , and also alienated by the political power and commercial control . Citizens are lack of the opportunity and idea of public communication .

  13. 创建国家理论以说明国家的宰制和统治方式的接合方法,是杰索普和他的门徒伟大的贡献和启示。

    Bob Jessop and his disciples have made a great contribution to the development of the method of articulation that can be used to establish state theory for describing the mode of domination and rule of the state .

  14. 在西方法学宰制下,固有的中国法律史研究范式也被取而代之,从而深刻地影响了我们对中国法律史的理解和叙述。

    Under the domination of western legal knowledge , inherent research model of the study of Chinese law history has been replaced by the western one , thus has influenced the narrations and comprehensions of Chinese law history .

  15. 在技术宰制下,人之生存蜕变为技术性生存,技术人最根本的生存困境是生存意义的迷失与精神家园的失落。

    Under the control of technology , the existence of human becomes one of regarding man as instrument . And the fundamental plight of human as instrument is the loss of the meaning of existence and a spiritual homestead .

  16. 学生主体的超越性是指作为主体的学生在外在知识、技能和思想面前自主地位的无限拔高以及运用其知性化认识能力对外在知识、技能和思想的肆意宰制;

    The surmounting of students means that students as the subject possess limitlessly independent status before the external knowledge , skill and thought and rule limitlessly the external knowledge , skill and thought by using their intellectually cognitive ability .

  17. 柏格森哲学的逻辑起点在于对什么是真实的时间的思考,指出他全面质疑的是人类理性对时间的宰制,把时间还原到它的原初状态,重新发现了时间的生命本质;

    This article asserts that Bergson took the idea-time is authentic-as the starting point of his philosophical thinking , he challenged the traditional ideas of time on the basis of man 's rationality , and reconfirmed the life 's essence of time .

  18. 女权主义则以女性的代表和女性自己对于她们的社会现实地位的自觉创造,以及其对普遍接受却有着深刻父权宰制的社会的尖锐批判与强大震撼,日益成为最引人注目的实践性理论。

    Feminism then becomes a theory which represents female and themselves for their conscious creation of realistic social status , and produces sharp criticism and strong convulse to the society which had deep patriarchal dismember , and has been invitingness and practicality increasingly .

  19. 因此,本文通过研究女性形象的再现与表征,话语/权力操控与争夺方面所体现出的媒介暴力,并揭示这种以符号暴力形式对女性实施的性别规训、权力宰制和象征性歼灭。

    Therefore , by studying the reproduction and representation of female image , this paper tries to reveal media violence reflected in power manipulation and competition , and reveals gender discipline , domination and " symbolic annihilation " implemented in the form of symbolic violence against women .

  20. 而此时在英国宗教界占有宰制性地位的国教会教士们灵性麻木,忙于争夺世俗事务,忽略了民众的精神需求;广大不从国教者孤芳自赏,只关注自己的灵性世界。

    However , the Anglican Church clergies , occupying the religious domination of the country , were spiritually numb and busy chasing secular affairs , neglecting the spiritual needs of the people . On the other hand , most Nonconformists only focused on their own spiritual world .

  21. 审美共通感中,理性纯粹对肉身的宰制;消费经济中,商品物化对肉身的贬抑&肉身的焦虑即肉身的政治和经济学批判严肃地指向了社会共通感的非功效。

    In common sense , rationality purely rules mortal body In the consumption economy , the belittlement of the commodity objectification to mortal body & the body of the anxiety , that is to say the body of political and economic criticism , directs the community of non-effectiveness seriously .

  22. 第一部分通过社会历史文化背景的分析得出:以男性为主体的宗法父权话语,在社会文化意义上,对女性进行了规范与组织的话语宰制,妻妾只能在此宗法话语中寻求自己的主体与意义。

    The analysis of its cultural background comes to it that the language mainly by male power , in a social cultural sense , control women through rules and organized languages government , concubines are only allowed to search for their main parts and meanings through feudal patriarchal language .