non-anthropocentrism

In the research of ecological ethics , there is intense disputation around the moral status of natural entity between anthropocentrism and non-anthropocentrism .

在生态伦理学研究中，人类中心主义和非人类中心主义围绕自然存在物有无道德地位等问题展开了激烈争论。

Anthropocentrism and Non-anthropocentrism are two kinds of morality which guide the humanity to deal with the relationship of humanity and the nature and impact the human behavior significantly .

人类中心主义与非人类中心主义是指导人类处理人与自然关系的两种道德观，对人类行为产生了重大影响。

Explore the animal rights issues is essentially the first step of the moral thinking of all non-anthropocentrism .

动物权利问题的探讨实质上是所有非人类中心主义道德思考的第一步。

From the Perspectives of Ecological Marxism to Study the Plights of Non-anthropocentrism

非人类中心主义的困境与出路&来自生态学马克思主义的启示

But the inherent value and rights of nature that put forward by non-anthropocentrism are unable to be proved .

但是，非人类中心主义所主张的自然的内在价值和自然的权利是无法证成的命题。

Ecologic ethics of non-anthropocentrism produce revolution in mode of thinking , values , some basic concepts of ethics .

生态伦理使思维方式、价值观念和伦理学的某些基本话语发生了变革。

Chapter one interprets the emergence , development , literary expression and latest status of ecological criticism with emphasis on non-anthropocentrism .

第一部分详细阐释了生态批评理论的产生，发展及在文学领域的表现及最新发展状况，其中主要论述非人类中心主义理论。

Environmental ethics : paradigm of non-anthropocentrism and Its Apocalypse

环境伦理学：非人类中心范式及其启示录

Among them the dispute between ecological ethics ad ecological philosophy on anthropocentrism and non-anthropocentrism is very noticeable .

其中，生态伦理学和生态哲学关于“人类中心主义论”和“非人类中心主义论”的论争尤具代表性。

The Evaluation of the Argument between Anthropocentrism and Non-anthropocentrism

从价值论的角度看人类中心主义和非人类中心主义之争

Second , the basic value point of forest ethic is neither anthropocentrism nor non-anthropocentrism , but the evolution of man and nature .

其次，森林伦理的价值基点，既不是人类中心主义也不是非人类中心主义，而是人与自然协同进化论。

The major schools of non-anthropocentrism are animal liberation / Rights theory , biocentrism and ecocentrism .

其主要流派有动物解放/权利论、生物中心论和生态中心论。

We found that the non-anthropocentrism did not go beyond of anthropocentrism in theory and practice and faced a series of difficulties when operated it .

我们发现非人类中心主义无论是在理论上还是在实践中都没有超越人类中心主义，且在具体的实施操作中存在着很多困难。

Modern anthropocentrism , by giving up the defects of both traditional anthropocentrism and non-anthropocentrism , is enriched and perfected with great theoretical advantages .

现代人类中心主义通过对传统人类中心主义和非人类中心主义的扬弃，使理论自身得到了丰富和完善，显示了巨大的理论优势。

Non-anthropocentrism believes otherwise and tries to prove that natural objects are moral subjects and possess moral positions , so mankind shoulders direct moral obligations to nature .

非人类中心主义则反其道而行之，努力要证明自然存在物是道德主体，拥有道德地位，人类对自然存在物负有直接的道德义务。

From Anthropocentrism to Non-anthropocentrism : A Perspective of Cultural Evolution ; Evolution and Retrogression : A Brief History of Chinese Fiction and the Historical View of the Theory of Evolution

从人类中心主义到非人类中心主义：一个文化进化的观点进化与反复&鲁迅《中国小说史略》与进化史观

In this paper , the theory of ' value of nature ' on practice is raised basing on criticizing two main sects of environmental ethics ( anthropocentrism and non-anthropocentrism ) .

本文通过对环境伦理学两大流派（人类中心主义与非人类中心主义）的批判，提出了马克思主义建立在实践基础之上的自然价值观。

In environmental ethics , on the relationship between man and nature , from the modern experience of human-centrism to a non-anthropocentrism , and then to modern anthropocentrism debate .

在环境伦理学中，关于人与自然的关系，经历从近代人类中心主义到非人类中心主义，再到现代人类中心主义的论战。

As the crisis of the environment for human 's existence becomes increasingly severe , people begin to rethink the gains and losses brought about by anthropocentrism and all kinds of non-anthropocentrism follow .

随着人类生存环境危机日益严峻，人开始反思自己曾经奉行的人类中心主义的得与失，于是出现了各种非人类中心主义思潮。

In order to bridge this gap , the prescription that the mainstream non-anthropocentrism gave is to give intrinsic value to Living organisms even worldly things , so as to change the existing values of the human .

主流的非人类中心主义为了弥合这一关系开出的药方是赋予生命有机体乃至世间万物以内在价值，主张变革人类现有的价值观。

There is a premise mistake in anthropocentrism and non-anthropocentrism debating , that is putting the logics in different layers on the same page and attempting to obtain yes or no conclusion .

前言：“人类中心论”与“非人类中心论”之辩，存在共同的前提性错误：将不同逻辑层面上的问题置于同一层面，试图得出非此即彼的结论。

Although deep ecology advocates non-anthropocentrism and breaks the traditional theory of anthropocentrism in nature in a view of axiology , but it does not get rid of the fetter of human-centralization .

尽管深层生态学倡导非人类中心主义，打破了价值论意义上人类在自然界中处于中心地位的传统理论，但实际上其自身仍未完全摆脱“人类中心主义”的羁绊。

Through the moral position of natural objects , anthropocentrism and non-anthropocentrism try to verify whether mankind has direct obligations to nature , which is a concept of reciprocal exchanges between rights and obligations based upon Social Contract Theory .

人类中心主义和非人类中心主义从自然存在物的道德地位入手，来证明人是否有对自然存在物的直接的道德义务，这是一种权利和义务对等交换的社会契约论的思维模式。

However , anthropocentrism and non-anthropocentrism can not achieve the true reconciliation between man and nature , because they handle the relationship between human being and nature with the logic of the confrontation between human and nature in essence .

然而，不论是人类中心主义还是非人类中心主义，实质上都是按照人与自然二元价值中心对立的逻辑来处理人与自然的关系，不可能实现人与自然之间矛盾的真正解决。

Scholars argue for Animal rights theory because animal right advocates abandon the traditional view continued thousands years that animals are human property , reject " anthropocentrism ", and choose to apply " non-anthropocentrism " perspective to deal with relationships between humans and animals .

动物权利理论存在巨大争议的原因在于动物权利学者抛弃了人类长久以来形成的动物是人类财产这一传统观点并批判人类中心主义，选择以非人类中心主义角度重新看待人类与动物之间的关系。

Non-anthropocentrism , this is a society , the inevitable result of development , just as it is from that side is round and the center of the Chinese is one of the world , to Europe is the center of the world is the center in the world .

非人类中心主义的发展，这是一个社会进行发展的必然结果，就如同从地是方的到地是圆的和中华是世界的中心，到欧洲是世界的中心在到世界是中心。

Non-anthropocentrism possesses faith 's surpassing property and superior property , only make the unification of scientific reason with philosophical reason , emotion and will , can we rebuild the faith , the faith of non-anthropocentrism , and solve ecological crisis and life meaning crisis .

它具有信仰的超越性、优位性特点，但只有将科学理性、哲学理性、情感和意志合一，才能重建非人类中心主义生态伦理信仰，人类才能走出生态危机和意义危机。