duxiu

People who had a major impact on china 's modern history like Liao zhongkai , li dazhao , chen Duxiu and Peng Pai studied in this institution .

在中国近代史上有着重要影响的廖仲恺、李大钊、陈独秀、彭湃等曾在这里负笈求学。

Chen Duxiu is one is in China modern history on have main effect and very complex character .

陈独秀是一位在中国近现代史上具有重要影响而又十分复杂的人物。

From Chen Duxiu to the Zunyi Meeting , not a single leading group was truly mature .

从陈独秀起，一直到遵义会议，没有一届是真正成熟的。

On political history of Chen Duxiu ," Trotskyite " problem is very serious but very complex issue .

在陈独秀的政治历史上，“托派”问题是一个十分严重但又十分复杂的问题。

The first part is about the formation of the background and conditions of Chen Duxiu 's idea of newspaper and periodicals .

五四前后陈独秀报刊编辑思想形成的背景和条件。

After the congress , Chen Duxiu shuts Marxism and China 's revolutionary concrete conditions , and further explores the revolutionary road to China .

“一大”后，陈独秀把马克思主义与中国革命具体情况相结合对中国革命的道路进行进一步的探索。

In the history of socialist thought in China Chen Duxiu had a unique position as a pioneering figure and his explorations scored some important theoretical achievements .

在中国社会主义思想发展史上，陈独秀具有“筚路蓝缕的开创之功”，其探索取得了一些重要理论成果。

The paper tries to comment on the Joint Declaration by Wang Jingwei and Chen Duxiu objectively and on the basis of the concrete historical conditions and background .

以客观的态度，结合具体的历史条件、时代背景，对陈独秀与汪精卫发表的宣言进行再评价。

Chen Duxiu advertised the atheism and under the foundation of humanism , commended the Christianity Jesus'great personality & " love " .

并以人本主义为基础，对基督教教义进行扬弃，充分赞扬基督教中耶稣“爱”的伟大人格。

Chen duxiu , Qu qiubai , Xiang zhongfa , Li Lisan and Wang Ming all failed to form a capable central leadership .

从陈独秀、瞿秋白、向忠发、李立三到王明，都没有形成过有能力的中央。

We do not agree with western scholars who persist in praising Chen Duxiu 's betrayal in his lateyecvrs , turning explanations of history into defence of history .

而西方学者一味赞颂陈晚年的反叛行为，将历史的说明变作历史的辩护，也是我们所不赞同的。

Last year the autumn , gentleman is stingy holds friend in the palm to write his newly " Chen Duxiu past " press proof gives Gong Yozhi the gentleman , ask Mr Gong preface .

去年秋天，靳先生托友人将他的新著《陈独秀往事》的清样送给龚育之先生，请龚先生作序。

In 1917 , Chen Duxiu , a Chinese revolutionary , asked : " pray , where is our Chinese Hugo , Zola , Goethe , Hauptmann , Dickens or Wilde ? "

1917年，中国的革命先驱陈独秀问到：“吾国文学界豪杰之士，有自负为中国之雨果、左拉、歌德、豪普特曼、狄更斯、王尔德者乎？”

During the time , Cheng duxiu , Qian Xuantong and others energetically advocated the spirit of Esperanto and emphasized the artificiality and political Faculty of the language , but Tao menghe , Hu Shi and others declared the uselessness of Esperanto and emphasized the nationality and historicity of language .

这期间，陈独秀、钱玄同等人大力宣传世界语精神，强调语言的人造性和政治功能，而陶孟和、胡适等人则大倡世界语“无用论”，强调语言的民族性、历史性。