aomen
- 网络澳门
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From Ming Dynasty , most missionaries came into the mainland via Aomen .
自明代开始,绝大多数西方传教士就是经由澳门进入内地。
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Secondly , we briefly introduce and evaluate legal systems of commercial name about foreign countries , international agreements and aomen .
其次,对外国、国际协定和澳门的商号法律制度进行了简要评介。
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It acted as the Portuguese government organization and a place that the Chinese officials attend to affairs in Aomen .
作为澳葡市政机构的议事亭,与作为中国官员入澳宣读圣谕、处理澳门事务之场所的议事亭,其意义是不同的。
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The Song of the Seven Sons & Aomen
七子之歌&澳门
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As the missionaries arrested and expelled , Aomen became the shelter and refuge of the missionaries .
随着各地不断拿获、驱逐赴内地传教之西洋教士,澳门又成为传教士们的容身避难之所。
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In the period of Qianlong and Jiaqing , the mainland Catholic led the missionaries through Aomen and came into mainland to spread religion .
乾嘉时期,中国内地的天主教徒不断通过澳门接引传教士,辗转进入内地传教。
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Portuguese accelerated to occupy Aomen after the war and eventually snatched the jurisdiction to Aomen and achieved their long premeditated attempt in 1849 after a series of colonial expansion policies .
葡人在战争结束之后立即加紧了侵占澳门的步伐,在推行了一系列殖民扩张的政策之后,最终于1849年抢夺了对澳门的管治权,实现了其蓄谋已久的侵占澳门的企图。
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The government of Qing Dynasty was unable to exercise their jurisdiction in Aomen after 1849.The development of Aomen benefited a great deal from the circumstances that the Qing Government exercised jurisdictional powers in Aomen . In view of this , it is quite necessary to make a special discussion .
清政府在澳门施行管治权的情况,对澳门历史发展进程具有重要作用,有必要进行专题探讨。