prajna

Money can be good or bad , but prajna is always good .

财富有善有恶，般若则无有不善。

Better to cultivate prajna than wealth .

求财富，不如求般若；

Write at the age of30 make the emerging of ips prajna tendril .

三十一岁时写出了旷世之作《般若金珠蔓论》。

Prajna beyond the Confucian ethics system , it is difficult to obtain real Confucian social discourse space and moral emotion recognition .

性空之学超越于儒家道德伦理体系之外，很难真正获得儒家社会的话语空间和道德情感认同。

It makes perfect sense that someone with such a notion of Prajna would think that precepts are unimportant .

所以，假如有新入佛门的人，关于佛的智慧问题，有这样不正确认识的话，那麽他们当然会相信守戒是不重要的。

Yet people have been tricked into believing that this is the Buddha 's Prajna .

可是，很多人都被这种教法影响，他们相信这就是佛的智慧。

Zen in Poetry as Seen from Prajna

从般若看诗禅境界&以王维、道济诗为例

On the Prajna Buddhism Resources Which Promote the Development of the Language and Literature Thoughts and Aestheic Consciousness in Middle Ancient Times ;

般若佛教作为新变因素对此期语言文学观念及审美意识发展的影响深远，它直接使得中古审美经验进入“顿悟、直观”的阶段。

This paper evaluates Mou Tsung-san 's Buddha Nature and Prajna , his criticism of the Hua-yen school .

本论文旨在探讨牟宗三先生《佛性与般若》一书中，对华严宗学所作的批判是否合理。

Exercise prajna to be carefree .

要证悟「般若」，才能自由自在；

Moreover Prajna sutra as a special cultural carrier upgraded the broad-mind and transcendence of Chinese Esthetics with its interpretation and impelling power .

作为特殊的文化载体，般若经之传译及佛法僧所具的强大文化感召力，使中国美学基于生生之悟更添旷达与超跋；

Prajna Esthetics stimulated , promoted and perfected the structure criterion and mechanism of Chinese Esthetics with its unique and various significance , particular and stretch elucidatory capacity .

般若美学蕴涵的别致、丰富和阐释功能的独特、富有张力，极大地刺激、推动和完善了中国美学的价值结构与机制；

In times of the Han and the Jin Dynasty , Prajna study became popularized with the help of metaphysics , whose interpretation further noumenalized LAO ZI .

汉晋时期，佛教般若学借助玄学而得以流行，《老子》也在佛教的解读中被进一步本体化。

Although Huiyuan had some understand on the Prajna thought , he kept himself in the stubborn seeking of absolute and eternal entity as the base of his Buddhist theory .

慧远虽然对般若思想内容有一定的理解和接受，但一直在追求一个至极无变的、绝对的实体性的东西，并以这种实体的真实存在作为其佛学理论的基石。

Where there is Dharma , there is prajna .

有佛法的地方就有般若。

When Bodhisattva Avalokiteshvara was practicing the profound Prajna Paramita , he illuminated the Five Skandhas and saw that they are all empty .

观自在菩萨行甚深般若波罗蜜多时，照见五蕴皆空。

In this point , Zen Buddhism inherit the theory of PRAJNA from the ancient Buddhism , it discussed the way of distinguishing between 2,3 or 5 kinds of PRAJNA , and the essence of it .

这一点，禅宗继承了早期佛教的般若空慧理论，具体细致地分析了二种、三种乃至五种般若的区分及实质。

Impacted by the metaphysics in Wei and Jin dynasties when Buddhism was introduced into China in the early stage , the Prajna study in Buddhism which maintains the theory of dependent origination and the Emptiness of Nature had found its great development .

佛教传入中国之初因受魏晋玄学的影响，主张缘起性空的般若学获得了很大的发展空间。